A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“Politically the different hordes and tribes coalesced gradually into
powerful absolute monarchies, then they slowly changed to limited
monarchies, then to your so-called republics, and still later on we
became free as we now are. Gradually the sphere of compulsory taxation
contracted and weakened. Primitively a person passing from one small
district or country had to pay duty on himself and goods, later on he
paid duty only on his goods, still later all migration and commerce
became free; a person could go where he pleased, and buy and sell where
he found the best market without paying duty on anything.”
“Then you were at one time in just the same stages of development as we
now are!” exclaimed Rev. Dudley.
“Just the same,” replied Mr. Midith.
“And now the Marsites are much further than we are,” said Mrs. Uwins.
“What interests us most now is, by what course you reached your present
destination, so that we may make our intelligence count to propel us in
the same direction.”
“Well let us try then, briefly, to point out the channel through which
we passed. By the advance of intellectual culture, the unjust burden of
compulsion became continually more apparent and sensitive to a larger
proportion of the people. As long as a progressive people believe that
man can be elevated and reformed by human-made laws--that a person’s
‘heart’ can be made good by the ballot, that long they will employ the
ballot, and that long the rights of using the ballot will be given to a
continually increasing number of the people.
“In a certain political stage, the absolute monarch was the sole ruler
and law-maker; then a few advisers were added; then a parliament
with hereditary members; then representatives elected by a certain
privileged class, as landlords, etc.; then the franchise was vested in
all male citizens, who were of ‘age,’ and who owned a certain amount
and kind of property, or paid a certain sum of taxes or rent; then to
all male citizens who were of ‘age,’ then the female was gradually
enfranchised, first in school and municipal affairs, then in county and
state matters, and further on the female had the same privileges to
use the ballot as the male; and then the age of political majority was
continually lowered from twenty-one downward.
“But long before all these rights were accorded to the wife and child
by the masses, the more thoughtful ones of the age had learned that
the ballot is powerless in bringing about justice, prosperity and a
harmonious social adjustment between man and man. Hence, instead of
voting as before, they slowly ceased to use the political ballot, and
began to direct all their progressive energy toward self-improvement
and the general diffusion of knowledge. By these means their number
continually increased until it included every man, woman and child in
our community government which I have described to you before.
Public-domain text, read in full here on John Shaqi.
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