A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“Quite a number of your families have already reached such a stage of
culture as the foregoing; but such is not the end of family freedom.
Long after a husband and wife do no more interfere with each other’s
labor affairs, they still often interfere with each other’s private
affairs on jealousy and other grounds. One is often not free to act as
he desires for fear that he may thereby offend the other. I find the
same also to be true with regard to children. You have many parents
that have put aside the rod long ago; yet they believe that a child
ought to remain at home and work for the parents until it is eighteen
or twenty-one years of age, and such parents do not hesitate to enact
statute laws to that effect.
“Such parents seem to think that a child owes a parent a great sum for
the parental care it received from them, and that it requires the labor
of the child up to that age. Notice that the parent alone, without the
consultation of the child, names this age, and he could make it fifty
years as well as twenty-one. But these parents seem to forget that they
_received_ parental care during their infancy and that they, in turn,
are bound to _give_ parental care or else die a debtor to human equity.
_Free_ persons are those who are not forcibly prevented by others from
going _where_, _when_, and with whom they please, and act as they
see fit, provided they do not invade the equal rights of others. For
example, I believe that Mr. Uwins’ family enjoys such freedom, and that
many others are gradually maturing for it. At least during my stay with
you, I have heard no command from any one. You all seem to know how
to live an orderly life without invading the rights, or frustrating
the wishes of each other. The children, as far as I can see, enjoy the
same freedom and privileges as the parents. The only ties which are
respected between husband and wife, parent and child are those which
are mutually agreeable. The foregoing is the direction in which our
family government up to this point developed, and a similar growth is
already discernible here on earth.
“But do not understand me here that the family development was the only
one. Religious and political toleration also kept pace with the family.
The witch fires were slowly extinguished, the ‘Benefit of Clergy’
disregarded, trial by ordeal abandoned, direct tithes were regarded
impositions, church and state were separated first in theory and
later in practice also, colossal churches and cathedrals, which were
once built by compulsory taxation, were later on built by voluntary
donation, the army of clergy who were once a social caste maintained by
compulsory taxation became later on dependent on the voluntary gifts of
their congregation. So step by step, we, like you are now doing, moved
toward justice and freedom.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account