A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“Let me give an illustration. The church, I think, furnishes the best
example, showing how your public school will slowly but gradually lose
its despotic state power and influence. According to your history,
only a comparatively few years ago your people thought that the church
and state were inseparably bound together by some superhuman tie. You
then thought that it was the state’s duty to look after the welfare
of the ‘soul’ as well as the body. Churches were built and the clergy
maintained by compulsory taxation, the same as you now build and
maintain public schools and teachers. There was but one denomination
then, and every person was a member of that denomination or church.
But as the mind unfolded toward self-reliance, kindness and individual
liberty, different denominations were born to suit the rising
intelligence. Thus step by step the separation of church and state
continued until the only remnant of compulsory authority the state
claims to exercise over the church at present is to exempt her property
from taxation, and that remnant is already getting very feeble.
“Thus we see that the church continually grew weaker in dictatorial
authority and membership, and stronger in simplicity and individual
freedom. With every forward step of advance it became more natural, and
this forward movement continued with us and will, no doubt, continue
with you until the church loses itself in nature by becoming identical
with it. Only a few centuries ago nearly every man, woman and child in
your Christian world was a church member. Now the population of the
United States in round numbers is about 60,000,000; of these about
8,000,000 are Catholics and about 12,000,000 are Protestants. About
20,000,000 out of the 60,000,000 are church members. Formerly, then,
the rate per cent. of church members was nearly 100 per cent., now
it is only 33 per cent. More than 66 per cent. passed through the
successive steps of theological liberty, or they passed entirely beyond
all theological dogmas as far as church membership is concerned.
Public-domain text, read in full here on John Shaqi.
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