A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“And as to the bad boys, it is no wonder that they are bad with the
treatment they receive; the wonder to me is that your women and
children do not revolt against the tyrannical treatment of the men. As
long as you coerce your boys, who are chased from store to store, from
postoffice to street, and kicked out of the saloon by the father who
happens to be there, that long you can not expect your boys to be what
you want them to be. I never saw any of your boys do anything so bad
and cruel but what I saw your men do something worse and more cruel. No
doubt, if you treat your boys and girls kindly and justly they will be
just as good as our boys.
“But we are digressing from our subject; let us return to it. From what
I have told you, you can, no doubt, see the tendency of educational
advancement by a comparison of religious progress. To be sure in my
limited narration, I can array only a few of the most important facts
to suggest others.
“The primitive savage has not the mental ability and desire for deep
thought and profound study. As the tribes coalesce and the brain
increases in size and function by a wider social intercourse and a more
complex experience concomitant with a greater national union, he begins
to believe that man’s ‘heart’ can be made perfect by the guidance of
man-made laws. In this mental stage, he endeavors to put everything
under the dominion of man-made laws, the same as in former periods, he
put everything under the dominion of his own created Deity. In this
law-period, he owns his land by law; he makes his money by law; he owns
slaves; kills witches and heretics, builds churches and school-houses,
organizes and disciplines an army, executes criminals and marries all
by law. Everything which is done in accordance to law is considered
right and just. He is now an aggressor and invader, but with a still
higher intelligence and a higher sense of justice, he begins to
question the _justice_ and equity of a man-made _law_. He finds that
aggressiveness implies discord, and that society can never be orderly
and happy as long as there are aggressors and invaders.
Public-domain text, read in full here on John Shaqi.
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