A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“We have neither quarrels, fights nor murders,” replied Mr. Midith.
“You see we have nothing to quarrel about. Whenever the individual
has arrived at such a stage of intellectual culture that he concedes
the right to all of his companions to do as they individually believe
to be right, or conduce most to their happiness, provided they invade
no rights of any other person, there can be no quarrels, fights and
murders. This is the only point we need learn to bring about perfect
social harmony. Quarrels, fights and murders are the results of
ignorance and an ill-adjusted society. When I first got acquainted with
your small family, huddled together in one or a few little rooms, I was
not surprised to find that people here, as a rule, are so cruel and
quarrelsome. The old, the middle-aged, and the young are all crowded
in one little apartment. Their natural inclination, on account of
age, temperament, etc., is very unlike. Yet they are compelled to be
together. With us every man, woman and child has a splendid private
apartment, to which they can retire at any moment. No one intrudes on
them there. Any one can leave any or all his social companions whenever
he pleases.
“With you it is vastly different. How many matured children, when
living in the same house and in the same apartment, make your homes a
dungeon--a battle-field on which the better sentiments of both parents
and children are slain? How many old parents are supported by their
sons and daughters when each other’s presence is no more agreeable? How
many husbands and wives are compelled, by your social and industrial
system, to live together after they do not love each other? How many
circumstances are there not that compel your so-called masters and
servants to remain together after they dislike each other? These and
many other unnatural, disagreeable, social conditions produce your
quarrels, fights and murders.
“Formerly we believed, like you now believe, that a family could not
exist successfully without a ‘boss.’ But experience proved to us
that we were mistaken. We now know that a family ‘boss’ is nothing
but a curse and a creature of discord only. Just in proportion as
we eliminate the vicious social conditions, the ‘boss,’ quarreling,
fighting and murdering disappear.
“I think we have a good proof of that right here in this home. As far
as I can ascertain there is no ‘boss’ in Mr. Uwins’ family. All the
members of the family, as far as I can see, are free to do what each
believes to be right. The kind training, the equal privileges, and the
unrestricted freedom have stamped a pleasant, prepossessing appearance
upon the countenance of parent and child. When the conditions are
right, a thousand can live just as peaceably together under one roof as
two can, and even more so, for the very act of living in small families
like you do, is a sign that the _conditions_ are not right; and as long
as the social and industrial conditions are wrong, there can be no
right society.
Public-domain text, read in full here on John Shaqi.
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