Let us turn to pleasanter topics. The amusements of the people are many and various. In the village street you will see men sitting over a chess-board playing a game very much like the chess known in Europe. The moves and rules are similar, though the shape of the pieces and their names are different. A bad habit prevails of finishing each move by thumping the piece loudly on the board. Card games are also in high favour, the most esteemed being the game called “ko-mi,” literally, “catch the nine.” Of course, cards are played for money. The Burman is a born gambler, and indulges his propensity on every available occasion. We have austerely set our faces against gambling in every form, especially gambling with cards, and interfere not a little with this fascinating pastime. Perhaps, contrary to the current opinion derived from tales of travellers and legends from the hills, the real defect of the Englishman in Burma is that he is too serious, too little inclined to make allowances for a joyous, light-hearted people. Public gambling is sternly discountenanced. For many years the Legislature has been occupied in devising measures for its suppression, meeting by fresh enactments the ingenious efforts of the Courts to find means to rescue the gambler from the meshes of the law, of the gambler to sail as near to the wind as possible without capsizing. To the impartial observer these alternate struggles of the Legislature to make its prohibitions effective, of the Courts to provide loopholes for the gambler to escape, afford much healthy amusement. I have taken a hand in the game on both sides in progressive stages of a varied career. Let me not be thought too flippant. If Burmans would be content to have quiet little ko-mi parties of friends in their own houses, I for one should be the last to object. But it is a well-known fact that gambling parties are not conducted on these principles. Practically it may be said that in every gambling party someone makes a profit apart from the chances or skill of the game. This is the essential distinction of a common gaming-house, and the practice is properly discouraged. When it is added that gaming parties constantly lead to brawls, affrays, violent assaults, and indirectly to thefts and embezzlements, perhaps the attitude of the earnest official may be regarded with sympathy. Pitch-and-toss and other forms of gambling in public places are prohibited, as in most civilized countries. Lotteries are exceedingly popular; they are for the most part promoted by the intelligent Chinaman, to the detriment of the guileless Burman. A pleasing form is that known as the “thirty-six animal” lottery. The punter stakes on any of the animals on the board; the winning animal, having been previously secretly determined, is disclosed when the stakes have been made. There is room here for deception. King Thebaw is supposed to have ruined half Mandalay by State lotteries established for the purpose of raising revenue.