Meanwhile Epiphanes, the terrible oppressor of the Jews, had died. Repulsed in an attempt to capture the rich Temple of Nanea, the Moon Goddess, at Elymais, which was hung with the gifts of Alexander the Great (1 Macc. vi. 1, 2; 2 Macc. i. 13–16), he fell back upon Ecbatana, and there received intelligence of the disasters which had befallen his arms in Palestine. Filled with rage and vexation, he urged his troops westward, but, struck with an incurable disorder which preyed upon his vitals, he died, B.C. 164, at the village of Tabæ near Mount Zagros, on the road to Babylon, having appointed his foster-brother Philip regent of Syria, and guardian of his son, Antiochus the Fifth. On receiving intelligence of his death, Lysias, who was himself of the blood royal (1 Macc. iii. 32), assumed the government as guardian of Antiochus Eupator, another son of the deceased king, who was at this time but nine years old. His first act was to attempt the reconquest of Judæa, to which he was urged at once by the representations of many apostate Jews, and by the Syrian garrison at Jerusalem, which Judas was now besieging with banks and engines (1 Macc. vi. 18–27). Accordingly assembling all his forces to the number of 180,000 infantry, 20,000 cavalry, and 32 elephants, he marched, accompanied by the young king, through Idumæa, and once more laid siege to Beth-zur. The Jewish garrison posted there made a vigorous defence, and succeeded for some time in keeping off the assailants. Resolved to succour them, Judas marched forth from Jerusalem, and encamped at Bethzacharias, an almost impregnable position about nine miles north of Beth-zur. Thither Lysias also marched with all his elephants, each attended by a thousand of his troops, and bearing a strong tower of wood containing 32 men. Several obstinate contests took place, in one of which Eleazar covered himself with glory by rushing under an elephant, and stabbing it in the belly, to be himself crushed to death by its fall (1 Macc. vi. 32–46).