A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
During this period _according to all that God commanded Noah, so did
he_. Though the things, of which he was warned, _were not yet seen_
(Heb. xi. 7), nay, must have seemed to the men of his generation in
the extremest degree improbable, _moved with fear_ he yet persevered in
his awful task, and by this act of faith, as well as by his own works,
continued to warn his fellowmen of what was to come. But his warnings
fell on unheeding ears. The men of his generation set at naught all
his counsel and mocked at his reproofs: they _did eat, they drank, they
married wives, they were given in marriage_ (Matt. xxiv. 38; Lk. xvii.
26, 27), until the day of Doom arrived. On the seventeenth day of the
second month of the 600th year of Noah’s life he and his family entered
into the Ark, and _the Lord shut them in_. Then, after a solemn pause
of seven days, the elements of destruction were bidden to do their
work. _The fountains of the great deep were broken up, the windows of
heaven were opened_, and the rain descended, till the waters covered
the highest hills, _and all flesh wherein was the breath of life died,
of fowl, of cattle, of wild beast, and of every creeping thing which
creepeth upon the earth, and every man_.
In these simple but impressive words the Sacred Narrative describes
the appalling catastrophe. Written for a far higher purpose, it paints
no scenes as a human writer would have done. “We see nothing of the
death-struggle; we hear not the cry of despair; we are not called upon
to witness the frantic agony of husband and wife, of parent and child,
as they fled in terror before the rising waters. Not a word is said
of the sadness of the one righteous man who, safe himself, looked upon
the destruction, which he could not avert. But one impression is left
upon the mind with peculiar vividness, from the very simplicity of the
narrative, and it is that of utter desolation[8].” All flesh died, Noah
only was left, and they that were with him in the ark. For 150 days
the waters prevailed, till at length on the 17th day of the 7th month
the Ark rested on one of the peaks of Ararat. From this time the waters
gradually decreased till the first day of the 10th month, when the tops
of the mountains having begun to appear, Noah sent forth a raven, which
returned not to the Ark. A week afterwards he sent forth a dove, to see
if the waters were abated from the lower and more level country. But
the dove finding _no rest for the sole of her foot_ returned unto the
Ark. Again he waited seven days, and once more sent her forth, when
she returned with a fresh olive-leaf _pluckt off in her mouth_, a sign
that the waters had still further subsided. Yet again, after a similar
interval, Noah sent her forth. This time, however, she did not return,
having found on the earth _a rest for the sole of her foot_, and then
he knew that the awful Judgment had indeed come to a close, and at
the Divine command left the Ark, and set foot on the dry land[9] (Gen.
viii. 1–19).
Public-domain text, read in full here on John Shaqi.
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