Thus Samaria was delivered. But the same prophet, who had predicted the victory, now warned Ahab to be on his guard, for with the return of spring the enemy would renew the invasion, which duly came to pass. Annoyed at their late humbling defeat, the Syrians had concluded that it was owing to the fact that they had attacked in a hilly region a people, whose gods _were gods of the hills_[368]. They now resolved to fight in a more level region, and in place of the vassal kings, who probably had been the first to fly in the late battle, they had substituted captains, and mustered an army as large as the last. Accordingly, at the season named by the prophet, they advanced with a vast host to Aphek[369], a town in the level country, east of the Jordan, on the military road from Syria to Israel. Hither the army of Ahab went forth to meet them, and encamped, appearing _like two little flocks of kids_ in comparison of their formidable foes, who filled the country round. But again a prophet appeared to encourage Ahab, and assure him of a second victory. The Syrians had imagined Jehovah to be merely a god of the _hills_, they should know that he was a god also of the _valleys_ (1 K. xx. 28). For seven days the two armies confronted one another, and then the battle was joined. The Syrians were utterly routed, and fled in confusion to Aphek, resolved there to make a stand. But the wall of the town, in consequence probably of a sudden earthquake, fell with a terrible crash and buried upwards of 27,000 in the ruins[370]. Benhadad himself with his immediate attendants escaped, and was advised by them to throw himself on the mercy of the conqueror. They proposed to go forth with sackcloth on their loins and ropes on their heads, and plead for their lives. Mounted in his chariot Ahab received the envoys, enquired after the welfare of his late dreaded enemy, and called him his _brother_. The word _brother_ revived the courage of the Syrian ambassadors, and they were presently bidden to return and usher their master into Ahab’s presence. Benhadad came, and was invited to take his place in the chariot by the side of his conqueror. Grateful for this unexpected clemency, he promised to restore to the king of Israel all the towns his father had taken from the Israelites, and to permit his subjects to have a quarter in the Syrian capital, similar to that which Benhadad’s father had obtained in Samaria (1 K. xx. 34).