A Class-Book of Old Testament History — John Shaqi
A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
the King of Sodom pressed Abram to take a portion of the spoil as his
reward. This, however, the latter with his usual generosity firmly
declined; he would take nothing, _from a thread even to a shoelatchet_
(Gen. xiv. 23), save only a portion for his allies, the chiefs Aner,
Eshcol, and Mamre, and then returned to the shade of the oak or
terebinth near Hebron.
CHAPTER II.
_LIFE OF ABRAHAM CONTINUED._
GEN. XV.–XXV. B.C. 1913–1822.
WE now enter on another and a different scene in the history of Abram.
He had been victorious over the Assyrian kings; he had gotten him
honour as the prompt avenger of injustice and oppression before the
chiefs of the land in which he was a pilgrim and a sojourner; he had
been solemnly blessed by the _King of Righteousness_; but where was
the fulfilment of the promise for which he had so long been waiting?
He had no son, no single pledge of the mighty nation destined to spring
from his loins. When, therefore, his all-merciful Guide appeared to
him again in vision, to assure him of safety and protection, he could
not restrain the deep sorrow of his heart, and mournfully complained
that in place of a son, _one born in his house_, probably Eliezer of
Damascus, _would be his heir_. On this occasion the Almighty not only
solemnly assured His desponding servant that a son should be born to
him, an earnest of a seed as numerous as the stars of heaven, and that
the land on which he walked should undoubtedly be their inheritance,
but, as in the case of Noah after the Flood, he vouchsafed to him _an
outward and visible sign_ to strengthen and support his faith. He bade
the patriarch take a heifer, a ram, and a she-goat, each three years
old, together with a turtle-dove and a young pigeon, and after dividing
them all, except the birds, to lay them piece by piece over against
the other. Familiar, doubtless, with this ancient method of ratifying
a covenant, Abram did as the Lord had told him, slew the victims, and
laid the divided portions in order. Then from morning until evening
he watched them, and from time to time drove away the birds of prey
which hovered over them. At length the sun went down, and a deep sleep
fell upon him, and a horror of great darkness gathered around him.
Amidst the deepening gloom there appeared to him a Smoking Furnace and
a Burning Lamp passing along the space between the divided victims.
Presently a Voice came to him telling him that _his seed should be a
stranger in a land that was not theirs, that there they should suffer
affliction 400 years; that afterwards, in the fourth generation, when
the cup of the Amorites was full, they should come out with great
substance, return to the spot where the patriarch now was, and enter
on their promised inheritance_. Thus, amidst mingled light and gloom,
the ancestor of the elect nation was warned of the chequered fortunes
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