A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
Before long Abraham himself also married again, and by KETURAH his
second wife, became the father of six children, Zimran, Jokshan, Medan,
Midian, Ishbak, and Shuah (Gen. xxv. 2), the ancestors of Arabian and
Midianitish tribes. Lest they should dispute the inheritance with Isaac,
the prudent patriarch, while he yet lived, presented them with gifts,
and sent them away into the south-east country (Gen. xxv. 6) where
their descendants settled along the borders of the Elanitic Gulf in
considerable numbers. And then the _Father of the Faithful, the Friend
of God_, being 175 years old, had reached the term of life allotted to
him. In _a good old age, and full of years_, he was gathered unto his
people, and was laid by Isaac and Ishmael also, who had come up from
the wild desert of Paran to assist in these last sad offices, by the
side of his beloved Sarah, in the cave of Machpelah[33].
CHAPTER III.
_THE HISTORY OF ISAAC._
GEN. XXV.–XXVII. B.C. 1822–1760.
FOR nineteen years after their marriage Isaac and Rebekah were
childless. But at length, in answer to earnest prayer, Rebekah became
the mother of twin sons, ESAU (_hairy, rough_) and JACOB (_he that
holds by the heel_, or _supplanter_). The bitter enmity afterwards to
exist between the brothers was foreshadowed even before their birth,
and as they grew the difference in their characters became still more
prominent. Esau became a _cunning hunter_, wild and daring, even as
his rough and robust frame betokened, revelling like a true son of the
desert in the excitement of the chase. Jacob, on the other hand, was a
quiet domestic youth, _dwelling in tents_, the favourite of his mother,
while Esau, by a not uncommon caprice of affection, was the favourite
of the gentle retiring Isaac, whose keen relish for savoury food was
gratified by his success in the hunting-field (Gen. xxv. 24–28).
Public-domain text, read in full here on John Shaqi.
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