To forsake, however, the familiar pasture grounds of Hebron, to leave the soil promised to him and to his seed for ever, required of the patriarch no little resolution. Abraham had gone down to Egypt, but only to involve himself in great difficulties; Isaac had been on the point of going thither, when he was restrained by the hand of God (Gen. xxvi. 2). Did the Divine Blessing rest on that journey, which an imperious necessity now induced him to essay? Jacob was not long left in doubt. On reaching Beersheba the Almighty appeared to him in vision, and bade him lay aside all apprehensions. In Egypt, in the land of the mighty Pharaohs, He would not fail to protect him, there He would make him a great nation, and thence in the fulness of time He would bring his seed back to the _Land of Promise_. Thus encouraged Jacob arose from Beersheba, and with his sons, their wives, and their little ones, their herds, their flocks, and all the goods they had gotten in the land of Canaan, commenced his journey. Judah led the way, and on the frontier of Egypt the patriarch met his long lost son, and _fell upon his neck, and wept on his neck a good while_. Arrived in the land of the Pharaohs, five of Joseph’s brethren were introduced to the reigning monarch. They told him that they were shepherds, that they had come down into Egypt in consequence of the severity of the famine, and requested permission to settle as strangers and foreigners in Goshen, the most easterly frontier-land of Egypt, and offered to become guardians of the royal herds. Permission was granted, and Jacob himself was introduced to Pharaoh, and bestowed his blessing upon the monarch (Gen. xlvii. 1–10).