A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological tableLemprière, John
History
A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological table
Lemprière, John
Classical dictionaries
=Apis=, one of the ancient kings of Peloponnesus, son of Phoroneus and
Laodice. Some say that Apollo was his father, and that he was king
of Argos, while others call him king of Sicyon, and fix the time
of his reign above 200 years earlier, which is enough to show he is
but obscurely known, if known at all. He was a native of Naupactum,
and descended from Inachus. He received divine honours after death,
as he had been munificent and humane to his subjects. The country
where he reigned was called Apia; and afterwards it received the
name of Pelasgia, Argia, or Argolis, and at last that of Peloponnesus,
from Pelops. Some, amongst whom is Varro and St. Augustine, have
imagined that Apis went to Egypt with a colony of Greeks, and that
he civilized the inhabitants, and polished their manners, for which
they made him a god after death, and paid divine honours to him
under the name of Serapis. This tradition, according to some of the
moderns, is without foundation. _Æschylus_, _Suppliant Maidens_.
――_Augustine_, _City of God_, bk. 18, ch. 5.――_Pausanias_, bk. 2, ch.
5.――_Apollodorus_, bk. 2, ch. 1.――――A son of Jason, born in Arcadia;
he was killed by the horses of Ætolus. _Pausanias_, bk. 5, ch. 1.
――――A town of Egypt on the lake Mareotis.――――A god of the Egyptians,
worshipped under the form of an ox. Some say that Isis and Osiris
are the deities worshipped under this name, because during their
reign they taught the Egyptians agriculture. The Egyptians believed
that the soul of Osiris was really departed into the ox, where it
wished to dwell, because that animal had been of the most essential
service in the cultivation of the ground, which Osiris had introduced
into Egypt. The ox that was chosen was always distinguished by
particular marks: his body was black; he had a square white spot
upon the forehead, the figure of an eagle upon the back, a knot
under the tongue like a beetle; the hairs of his tail were double,
and his right side was marked with a whitish spot, resembling the
crescent of the moon. Without these, an ox could not be taken as
the god Apis; and it is to be imagined that the priests gave these
distinguishing characteristics to the animal on which their credit
and even prosperity depended. The festival of Apis lasted seven days;
the ox was led in a solemn procession by the priests, and every one
was anxious to receive him into his house, and it was believed that
the children who smelt his breath received the knowledge of futurity.
The ox was conducted to the banks of the Nile with much ceremony,
and if he had lived to the time which their sacred books allowed,
they drowned him in the river, and embalmed his body, and buried
it in solemn state in the city of Memphis. After his death, which
sometimes was natural, the greatest cries and lamentations were
heard in Egypt, as if Osiris was just dead; the priests shaved their
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