A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological tableLemprière, John
History
A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological table
Lemprière, John
Classical dictionaries
heads, which was a sign of the deepest mourning. This continued till
another ox appeared, with the proper characteristics to succeed as
the deity, which was followed with the greatest acclamations, as if
Osiris was returned to life. This ox, which was found to represent
Apis, was left 40 days in the city of the Nile before he was carried
to Memphis, during which time none but women were permitted to
appear before him, and this they performed, according to their
superstitious notions, in a wanton and indecent manner. There was
also an ox worshipped at Heliopolis, under the name of Mnevis; some
suppose that he was Osiris, but others maintain that the Apis of
Memphis was sacred to Osiris, and Mnevis to Isis. When Cambyses came
into Egypt, the people were celebrating the festivals of Apis with
every mark of joy and triumph, which the conqueror interpreted as
an insult upon himself. He called the priests of Apis, and ordered
the deity itself to come before him. When he saw that an ox was the
object of their veneration, and the cause of such rejoicings, he
wounded it on the thigh, ordered the priests to be chastised, and
commanded his soldiers to slaughter such as were found celebrating
such riotous festivals. The god Apis had generally two stables, or
rather temples. If he ate from the hand, it was a favourable omen;
but if he refused the food that was offered him, it was interpreted
as unlucky. From this Germanicus, when he visited Egypt, drew the
omens of his approaching death. When his oracle was consulted,
incense was burnt on an altar, and a piece of money placed upon it,
after which the people that wished to know futurity applied their
ear to the mouth of the god, and immediately retired, stopping
their ears till they had departed from the temple. The first sounds
that were heard, were taken as the answer of the oracle to their
questions. _Pausanias_, bk. 7, ch. 22.――_Herodotus_, bks. 2 & 3.
――_Pliny_, bk. 8, ch. 38, &c.――_Strabo_, bk. 7.――_Plutarch_, _Iside
et Osiride_.――_Apollodorus_, bk. 1, ch. 7; bk. 2, ch. 1.――_Mela_, bk.
1, ch. 9.――_Pliny_, bk. 8, ch. 39, &c.――_Strabo_, bk. 7.――_Ælian_,
_Varia Historia_, bks. 4 & 6.――_Diodorus_, bk. 1.
=Apisāon=, son of Hippasus, assisted Priam against the Greeks, at the
head of a Pæonian army. He was killed by Lycomedes. _Homer_, _Iliad_,
bk. 17, li. 348.――――Another on the same side.
=Apitius Galba=, a celebrated buffoon in the time of Tiberius.
_Juvenal_, satire 5, li. 4.
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