Founded on an event in the wars between Kingsmen and Queensmen, in the
minority of James VI., while Queen Mary was imprisoned in England.
“Edom” was Adam Gordon of Auchindown, brother of Huntley, and a Queen’s
man. He, by his retainer, Car, or Ker, burned Towie House, a seat of the
Forbes’s. Ker recurs in the long and more or less literary ballad of
_The Battle of Balrinnes_. In variants the localities are much altered,
and, in one version, the scene is transferred to Ayrshire, and Loudoun
Castle. All the ballads of fire-raising, a very usual practice, have
points in common, and transference was easy.
LADY ANNE BOTHWELL’S LAMENT.—p. 98
Tradition has confused the heroine of this piece with the wife of
Bothwelhaugh, who slew the Regent Murray. That his motive was not mere
political assassination, but to avenge the ill-treatment and death of his
wife, seems to be disproved by Maidment. The affair, however, is still
obscure. This deserted Lady Anne of the ballad was, in fact, not the
wife of Bothwelhaugh, but the daughter of the Bishop of Orkney; her lover
is said to have been her cousin, Alexander Erskine, son of the Earl of
Mar. Part of the poem (Mr. Child points out) occurs in Broome’s play,
_The Northern Lass_ (1632). Though a popular favourite, the piece is
clearly of literary origin, and has been severely “edited” by a literary
hand. This version is Allan Ramsay’s.
JOCK O’ THE SIDE.—p. 101
A Liddesdale chant. Jock flourished about 1550–1570, and is commemorated
as a receiver by Sir Richard Maitland in a poem often quoted. The
analogies of this ballad with that of “Kinmont Willie” are very close.
The reference to a punch-bowl sounds modern, and the tale is much less
plausible than that of “Kinmont Willie,” which, however, bears a few
obvious marks of Sir Walter’s own hand. A sceptical editor must choose
between two theories: either Scott of Satchells founded his account of
the affair of “Kinmont Willie” on a pre-existing ballad of that name, or
the ballad printed by Scott is based on the prose narrative of Scott of
Satchells. The former hypothesis, everything considered, is the more
probable.
LORD THOMAS AND FAIR ANNET.—p. 107
Published in Percy’s _Reliques_, from a Scotch manuscript, “with some
corrections.” The situation, with various differences in detail and
conclusion, is popular in Norse and Romaic ballads, and also in many
_Märchen_ of the type of _The Black Bull of Norraway_.
FAIR ANNIE.—p. 111
Public-domain text, read in full here on John Shaqi.
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