The remark of Delitzsch on the translation of the LXX., affixed to the
Book of Psalms (Delitzsch on the Psalms, Clark’s Library, Edinburgh)
may be introduced here:――‘This translation, as being the oldest key
to the understanding of the language of the Old Testament writings, as
being the oldest mirror of the Old Testament text, and as an important
check upon the interpretation of Scripture handed down in the Talmud
and Midrash, and in that portion of the national literature not
originating in Egypt, is invaluable.’ For this remark applies to the
rendering of Ecclesiastes in an equal, if not greater degree, and may
be offered as an excuse, if one be needed, for the comparatively large
space assigned to the discussion of the Septuagint renderings.
A peculiarity which meets us in this book is the occurrence of the
preposition σὺν followed by an accusative, and in one case a genitive,
and which seldom if ever occurs in other books. This apparently
trifling circumstance, which is usually treated as a barbarism, will
give the clue which will lead to some curious and interesting facts
connected with the methods of translation adopted by the LXX.
If we examine carefully and in detail the wording of the LXX. we can
hardly fail to be struck with the excessive care that is taken to
render in the exact order of the Hebrew――a remark which may be extended
to other portions of this version, the Book of Job being, however, a
striking exception, (and when there is any considerable departure, in
almost every instance hitherto examined a serious variation of text
in the different recensions of the LXX. will be found to occur.) In
Ecclesiastes this order is so strict that, with hardly an exception,
it would be possible to print the Greek text as it stands as an
interlinear translation. This most interesting point deserves further
investigation than appears as yet to have been given to it. My own
impression from this circumstance, is that the version of the LXX. was
made with the idea that those who used it had the Hebrew before them,
and this hypothesis, for in truth it is nothing more, will I think
group together more facts than any other suppositions which have been
adopted to explain these strange renderings met with in the LXX.,――as,
for example, variation of original text, wilful corruption on the
part of the translators, Hagadic influence (of which more presently),
and the like. The LXX. have executed their work so well, that
notwithstanding this restriction which they thus laid upon themselves,
we have a very good translation, which for many centuries was used as
the sole representative of the ancient Scriptures, and on which the
whole fabric of ancient theology was erected.
Public-domain text, read in full here on John Shaqi.
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