We must notice, in interpreting these last verses that the acts
described are all such as take time, indeed but a short time, to
accomplish, and occur frequently. The string of the lamp will be loosed
almost daily, and the lamp taken away; and surely no more poetical
or impressive metaphor of death can be discovered than a lamp with
oil-bowl gone. Next we have the shattered pitcher――an accident which
may happen at any time; and then the bucket running down into the
well, which is a comparatively frequent occurrence, and may well bring
vividly before our minds the disappearance of one who was just before
familiarly among us. That the bucket might be drawn up again full of
living water is necessarily not mentioned, but is one of those hidden
sarcastic promises in which the book delights. The last two clauses are
joined together by the simple ‘and;’ but there is clearly at this point
a transition from simile to metaphor, which the Authorized Version
notices. If indeed one likes to take it so, the simile is true enough
of dust and wind, but the last clause discloses a deeper meaning. After
all, the promises of a resurrection are but scarcely hidden behind the
apparent hopelessness of the conclusion arrived at.
The interpretation which makes the whole of this passage a metaphorical
description of old age, comes from no more authoritative source than
Hagadic interpretation, as embodied in the Chaldee Targum. There is
no proof that any allegory was intended, and the literal meaning is
not only to the purpose, but exceedingly touching and beautiful. The
arrangement of clauses, also, is highly artificial, which may be seen
by counting them as marked off by the recurring forms ‘or ever,’
‘also,’ and the like.
│ SECTION V.――_Epilogue._
│
9 And ¹moreover, because the │ But there is something yet to
Preacher was wise, he still │ come: for the Preacher _was_
taught the people knowledge; │ wise; he yet taught knowledge
yea, he gave good heed, and │ with respect to men generally;
sought out, _and_ set in order │ and, pondering, he tracked out
many proverbs. │ the solution of [these] enigmas
│ to the utmost.
¹ _Or_, the more wise the │
Preacher was. │
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account