A Commentary to Kant's 'Critique of Pure Reason' — John Shaqi
A Commentary to Kant's 'Critique of Pure Reason'Smith, Norman Kemp
Philosophy
A Commentary to Kant's 'Critique of Pure Reason'
Smith, Norman Kemp
Kant, Immanuel, 1724-1804. Kritik der reinen Vernunft
Man, though dependent upon the body and confined
to one planet, has the sun and stars as the playthings of his mind.
Though finite in his mortal conditions, he is divinely infinite in his
powers.
Leibniz thus boldly challenges the sceptical view of the function of
reason. Instead of limiting thought to the translating of sense-data
into conceptual forms, he claims for it a creative power which enables
it out of its own resources to discover for itself, not only the actual
constitution of the material world, but also the immensely wider realm
of possible entities. The real, he maintains, is only one of the many
kingdoms which thought discovers for itself in the universe of truth. It
is the most comprehensive and the most perfect, but still only one out
of innumerable others which unfold themselves to the mind in pure
thought. Truth is not the abstracting of the universal aspects in
things, not a copy of reality, dependent upon it for meaning and
significance. Truth is wider than reality, is logically prior to it, and
instead of being dependent upon the actual, legislates for it. Leibniz
thus starts from the possible, as discovered by pure thought, to
determine in an _a priori_ manner the nature of the real.
This Leibnizian view of thought may seem, at first sight, to be merely
the re-emergence of the romantic, rationalistic ideal of Descartes and
Malebranche. So to regard it would, however, be a serious injustice. It
was held with full consciousness of its grounds and implications, and
reality was metaphysically reinterpreted so as to afford it a genuine
basis. There was nothing merely mystical and nothing undefined in its
main tenets. Leibniz differs from Malebranche in being himself a
profound mathematician, the co-discoverer with Newton of the
differential calculus. He also differs from Descartes in possessing an
absorbing interest in the purely logical aspects of the problem of
method; and was therefore equipped in a supreme degree for determining
in genuinely scientific fashion the philosophical significance and value
of the mathematical disciplines.
Public-domain text, read in full here on John Shaqi.
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