A Commonplace Book of Thoughts, Memories, and Fancies.: 2nd ed.Jameson, Mrs. (Anna)
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A Commonplace Book of Thoughts, Memories, and Fancies.: 2nd ed.
Jameson, Mrs. (Anna)
Art and literature; Commonplace books; Ethics; Quotations
Here is a very striking passage. He says, “A great school is very
trying; it never can present images of rest and peace; and when the
spring and activity of youth are altogether unsanctified by anything
pure and elevated in its desires, it becomes a spectacle that is
dizzying and almost more morally distressing than the shouts and gambols
of a set of lunatics. It is very startling to see so much of sin
combined with so little of sorrow. In a parish, amongst the poor,
whatever of sin exists there is sure also to be enough of suffering:
poverty, sickness, and old age are mighty tamers and chastisers. But,
with boys of the richer classes, one sees nothing but plenty, health,
and youth; and these are really awful to behold, when one must feel that
they are unblessed. On the other hand, few things are more beautiful
than when one does see all holy and noble thoughts and principles, not
the forced growth of pain, or infirmity, or privation, but springing up
as by God’s immediate planting, in a sort of garden of all that is fresh
and beautiful; full of so much hope for this world as well as for
heaven.”
To this testimony of a schoolmaster let us add the testimony of a
schoolboy. De Quincey thus describes in himself the transition from
boyhood to manhood: “Then first and suddenly were brought powerfully
before me the change which was worked in the aspects of society by the
presence of woman; woman, pure, thoughtful, noble, coming before me as
Pandora crowned with perfections. Right over against this ennobling
spectacle, with equal suddenness, I placed the odious spectacle of
schoolboy society—no matter in what region of the earth,—schoolboy
society, so frivolous in the matter of its disputes, often so brutal in
the manner; so childish and yet so remote from simplicity; so foolishly
careless, and yet so revoltingly selfish; dedicated ostensibly to
learning, and yet beyond any section of human beings so conspicuously
ignorant.”
There is a reverse to this picture, as I hope and believe. If I have met
with those who looked back on their school-days with horror, as having
first contaminated them with “evil communication,” I have met with
others whose remembrances were all of sunshine, of early friendships, of
joyous sports.
Nor do I think that a large school composed wholly of girls is in any
respect better. In the low languid tone of mind, the petulant tempers,
the small spitefulnesses, the cowardly concealments, the compressed or
ill-directed energies, the precocious vanities and affectations, many
such congregations of _Femmelettes_ would form a worthy pendant to the
picture of boyish turbulence and vulgarity drawn by De Quincey.
Public-domain text, read in full here on John Shaqi.
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