A companion to Mr. Wells's "Outline of history" — John Shaqi
A companion to Mr. Wells's "Outline of history"Belloc, Hilaire
History
A companion to Mr. Wells's "Outline of history"
Belloc, Hilaire
Wells, H. G. (Herbert George), 1866-1946. Outline of history
Whether God could create, did He choose, by the action of blind chance,
trained theologians may decide. But it is obvious that if a system of
blind chance were demonstrably true, those great modern intellects who
say in their hearts “There is No God” have a powerful weapon, in the
Theory of Natural Selection. They seized that weapon with gusto; and
they are still desperately clinging to the handle though the business
part of the instrument has long been battered shapeless by their
conquering opponents.
Here I must pause to make an important point. I have said that the
motives which made the first theorizers incline to an atheist solution
were not consciously atheist. Indeed, it was characteristic of their
generation that they could not define their own first principles.
Further, they lived at a time when Christian principles were still
powerful around them in the Protestant middle classes of England, and
probably they honestly desired to combine incompatibles.
I want to make this point quite clear, because it is one upon which
there has been a great deal of misunderstanding.
Neither Darwin nor Wallace, nor a host of other lesser known people who
were all theorizing in much the same way a lifetime ago, were
philosophic atheists after the type of the great Lucretius.[1] They were
not of that calibre. None of them could think out a consistent
philosophical theory, true or false. Most of them would have told you,
in a muddle-headed sort of way, that they reverently believed in a
Creator, while actively preaching the crudely mechanical and accidental
processes which alone they could grasp.
Footnote 1:
It is more accurate to say of Lucretius that he did not deny the Gods:
only their action on our affairs. But the great Epicurean philosophy
of Antiquity was essentially Atheist, though in a form far nobler than
the vulgar “No Goddism” of yesterday.
But though these men characteristically confused themselves about what
they did and did not ultimately believe (or rather feel) in
religion—i.e. what their ultimate philosophy really was—any modern
reader, especially any reader with the clear intelligence of the
Catholic, can see what was running through their emotional brains. The
idea of Design was intolerable to them. It was inextricably connected in
their minds with what _they_ thought the word “Creation” meant. They had
been taught in their childhood that “Creation” meant millions and
millions of quite separate, mature, complicated things appearing
suddenly, unconnected one with the other: magic full-grown oak trees
without acorns to grow from.
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