A Comparative Study of the Negro Problem: The American Negro Academy. Occasional Papers No. 4Cook, Charles C. (Charles Chauveau)
History
A Comparative Study of the Negro Problem: The American Negro Academy. Occasional Papers No. 4
Cook, Charles C. (Charles Chauveau)
African Americans; United States -- Race relations
More numerous than these who bid us strike for our rights are the
counsellors of a pacific policy. Their aim is the same, survival, but
our part in the struggle must be, they say, a humble, or at least, an
inconspicuous one. We should stoop to conquer, one tells us; while
another, phrasing technically the same thought, says, we must march
along the path of least resistance.
That the second thought is only the first in another dress scarcely
needs the proof which a few words will give. In order to determine in
advance, which of many paths will offer the least resistance, we must
know the nature of the body moving, and of the field through which the
body moves; and also the changes which both the body and the field
undergo during the passage; the problem being a somewhat different one
at any moment from what it was at the preceding moment. Still, the
variations would be comparatively few were not the body, our own chaotic
mass, and the field, which is, in this case, the American people, such
changeable factors. As it is, the determination of the path of least
resistance for our eight millions is a task which a college of
scientists could not hope to accomplish.
The problem becomes very easy however, if we make two assumptions: the
first, that the colored people of this country are immeasurably meek,
patient and long-suffering; and the second, that the white people are
determined, right or wrong, to rule and have. These premises being
granted, it _seems_ at least to follow, that the path of least
resistance for the colored people is one of submission. But there is a
difficulty, which at once confronts us: the unvarying meekness of the
Negro is denied by the very circumstance which brought out this
solution,--the race conflicts. This unquestionable fact, that "race
riots" do crop out in all parts of the South; and the equally
incontrovertible fact that men of character and influence encourage a
spirit of stubborn clinging to rights deemed inalienable, must be held
to justify us in raising the question: which path _is_ the Negro
pursuing, that of submission, or that of resistance. It avails us
nothing to insist that the former is the way of life, the latter, of
extinction; the way of least resistance is, by no means, always, the way
of life. The drunkard follows the path of least resistance, when he
lifts the cup for the twelfth time to his lips; the moth follows the
path of least resistance when it flies into the candle flame. The path
of least resistance is the path, which, whether chosen by ourselves or
forced upon us; whether it lead to life, or to death; we have followed
and are about to follow.
We come back then to the real thought, which is so clouded by that
technical expression. The cry goes up: A black man cannot stand up in
the South! Let him kneel down then, is the answer. It is our duty to
deal with this thought in its nakedness, and each of us answer for
himself, this question: Shall I kneel down?
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