In the religion of the Greeks, the aesthetic and moral character of the Grecian people was deified, and in the Romans also we see how that which men value most exerts an influence upon their worship of the divine. The primitive religion of the Romans, borrowed from the Sabines and Etruscans, bears everywhere, in distinction to that of the Greeks, the marks of the practical and political character of the Roman people. The oldest national divinities are, first, Jupiter or Jovis, the god of the heavens, Mars or Mavors, the god of the field and of war, Quirinus (Janus?) the protector of the Quirites, afterwards, together with Juno (Dione) and Minerva, worshiped in the Capitol, (Dii Capitolini); second, Vesta, and the gods of the house and family, the Lares and Penates; third, the rural divinities, Saturnus, Ops, Liber, Faunus, Silvanus, Terminus, Flora, Vertumnus, and Pomona; fourth and last, personifications, in part of the powers of nature, Sol, Luna, Tellus, Neptunus, Orcus, Proserpina, in part of moral and social qualities and states, such as Febris, Salus, Mens, Spes, Pudicitia, Pietas, Fides, Concordia, Virtus, Bellona, Victoria, Pax, Libertas, and others. Peculiarly Roman also is the conception of the _manes_, or shades of the departed, who hover as protecting genii about the living. Afterwards, along with the culture of the Greeks, their gods also were taken, although rather outwardly than inwardly, into the spirit of the people, and the original character of the gods of Latium was modified after the new mythology. Notwithstanding this, however, the worship of the Romans retained its political and practical character. The priests (sacerdotes) Flamines, Salii, Feciales, the Pontifices with the Pontifex Maximus at their head, the Augurs, were likewise officers of the state, and did not form a hierarchy apart from the state and alongside of it. 5. THE CELTS. Among the Celtic tribes in Brittany, Ireland, and Gaul, and on both banks of the Rhine, out of an aboriginal life of nature characterized by wildness and license, religion developed itself in the form of the worship of two chief divinities, a male divinity, Hu, the begetting, and a female, Ceridwen, the bearing, power of nature. The priesthood busied itself with speculations about the divine, the origin of the world, and the continued existence of man after death, conceived in the form of the transmigration of souls. Nor did the people's faith lack the conception of good and evil spirits, fairies, dwarfs, elves, which to the still childish fancy are objects of fear or superstitious veneration. To the service of these divinities the priesthood, the Druids, were consecrated, and beside them the bards, or poets, held a more independent place. 6. THE GERMANS AND SCANDINAVIANS.