The Apostle Paul quite comprehensively sums up the results of Christ's death and resurrection: "But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man _came_ death, by man _came_ also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive;" I _Cor_. 15. 21, 22. That is, death having come on all men through the disobedience of Adam, so must all be raised to immortality and eternal life through the death and resurrection of Christ. Paul also asserted that "the last enemy _that_ shall be destroyed _is_ death;" _Verse_ 26. John the Revelator declares that he saw death and hell cast into the lake of fire; _Rev_. 20. 14. The atonement, as wrought out by Jesus Christ, further signifies that he has opened up the way for man's redemption from his own sins, through faith in Christ's sufferings, death and resurrection. The Apostle Paul well expresses this, "For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth _to be_ a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, _I say_, at this time his righteousness: that he might be just, and the Justifier of him which believeth in Jesus;" _Rom_. 3. 23-26. These passages evidence that redemption from death, through the sufferings of Christ, is for all men, both the righteous and the wicked; for this earth, and for all things created upon it. The whole tenor of the Scriptures assure us, that while they may be sure of resurrection from death, regardless of their personal acts, yet they will be rewarded for their works, whether they be good or evil, and that redemption from personal sins can only be obtained through obedience to the requirements of the Gospel, and a life of good works. The transgression of Adam being infinite in its consequences, those consequences cannot be averted, except through an infinite atonement. The Prophet Nephi makes this very plain: "Wherefore it must needs be an infinite atonement; save it should be an infinite atonement, this corruption could not put on incorruption. Wherefore, the first judgment which came upon man, must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more. O the wisdom of God! his mercy and grace! For behold, if the flesh should rise no more, our spirits must become subject to that angel who fell from before the presence of the eternal God, and became the devil, to rise no more.