[D] In this section the soul-powers are at first separated into Three
Chief Classes; afterwards, in the following sections, each one of these
is again sub-divided into several parts.
[E] Doctor S. Landauer, in the Notes to his German Translation, quotes
fully from the Greek text of Aristotle’s «De Anima,» and comes to the
conclusion that Ibn Sînâ has, in the first sub-section, given the
contents of de anima II, chap. 3, but has changed the order of the
ideas; and to the further conclusion that the second sub-section,
dealing with the definition of the soul, is nothing more than an
extract from de anima II, chap. 1.
[9] «differs, not through its matter, but through its form»: this
resolves matter back to One Element; but he has already named Four,
viz. Earth, Air, Fire, and Water; or rather he has declared the
elements to be Four.
SECTION THIRD
=To Establish that not One of the Faculties of the Soul Originates
out of a Combination (Blending) of the Elements, but on the
contrary Comes upon Them from Outside.=
All the various things that are, however composite they may be,
and whatever form may have come about in the compound, will be (a)
either inclining towards some one of the forms of the simples, or
else will not be so. And if they be not so inclining, they will be
(b) either resulting from an aggregate (or mean) of the forms of the
simples, according to the degree of disproportion and deviation of the
constituents from equality, or else (c) they will not be assimilated to
any one of the simples, but there will be made (generated, produced)
a form exceeding the requirement of the forms of the simples, both in
regard to the measure of its simplicity and in regard to the measure
of its complexity. An example of the first division is the bitterish
taste on compounding aloe, which is overpoweringly bitter, and honey,
which is feebly sweet. An example of the second division is the color
grey, holding an equal relationship to both of the extremes (contrasts)
blackness and whiteness, which results on compounding a white and a
black opposite. An example of the third of the said divisions is the
seal’s stamp (imprint) remaining in the clay (mortar, putty) which is
composed of dry dust and liquid water on their being mixed up together;
for it is known that the imprint remaining in the putty is not in
pursuance to the requirement of the forms of the simples, neither
whether they be considered in respect of the resultant compound, nor
whether they be considered in respect of the simple constituents taken
singly.
Public-domain text, read in full here on John Shaqi.
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