As regards the membership of the International House of Justice, ‘Abdu’l-Bahá states in a Tablet that it is confined to men, and that the wisdom of it will be revealed as manifest as the sun in the future. In any case the believers should know that, as ‘Abdu’l-Bahá Himself has explicitly stated that sexes are equal except in some cases, the exclusion of women from the International House of Justice should not be surprising. From the fact that there is no equality of functions between the sexes one should not, however, infer that either sex is inherently superior or inferior to the other, or that they are unequal in their rights. (14 December 1940 to the National Spiritual Assembly of India and Burma) [28] Extracts From Letters Written by the Universal House of Justice: 29: It is apparent from the Guardian’s writings that where Bahá’u’lláh... It is apparent from the Guardian’s writings that where Bahá’u’lláh has expressed a law as between a man and a woman it applies, mutatis mutandis, between a woman and a man unless the context should make this impossible. For example, the text of the “Kitáb-i-Aqdas” forbids a man to marry his father’s wife (i.e. his step-mother), and the Guardian has indicated that likewise a woman is forbidden to marry her step-father.... (28 April 1974 to an individual believer) [29] 30: Concerning your questions about the equality of men and women, this, as... Concerning your questions about the equality of men and women, this, as ‘Abdu’l-Bahá has often explained, is a fundamental principle of Bahá’u’lláh; therefore the Laws of the “Aqdas” should be studied in the light of it. Equality between men and women does not, indeed physiologically it cannot, mean identity of functions. In some things women excel men, for others men are better fitted than women, while in very many things the difference of sex is of no effect at all. The differences of function are most apparent in family life. The capacity for motherhood has many far-reaching implications which are recognized in Bahá’í Law. For example, when it is not possible to educate all one’s children, daughters receive preference over sons, as mothers are the first educators of the next generation. Again, for physiological reasons, women are granted certain exemptions from fasting that are not applicable to men. (24 July 1975 to an individual believer) [30] 31: The primary question to be resolved is how the present world, with its... The primary question to be resolved is how the present world, with its entrenched pattern of conflict, can change to a world in which harmony and co-operation will prevail.