A Complete Guide to HeraldryFox-Davies, Arthur Charles
History
A Complete Guide to Heraldry
Fox-Davies, Arthur Charles
Heraldry -- Great Britain
The glory of a descent from a long line of armigerous ancestors, the glory
and the pride of race inseparably interwoven with the inheritance of a name
which has been famous in history, the fact that some arms have been
designed to commemorate heroic achievements, the fact that the display of a
particular coat of arms has been the method, which society has
countenanced, of advertising to the world that one is of the upper class or
a descendant of some ancestor who performed some glorious deed to which the
arms have reference, the fact that arms themselves are the very sign of a
particular descent or of a particular {23} rank, have all tended to cause a
false and fictitious value to be placed upon all these pictured emblems
which as a whole they have never possessed, and which I believe they were
never intended to possess. It is _because_ they were the prerogative and
the sign of aristocracy that they have been coveted so greatly, and
consequently so often assumed improperly. Now aristocracy and social
position are largely a matter of personal assertion. A man assumes and
asserts for himself a certain position, which position is gradually and
imperceptibly but continuously increased and elevated as its assertion is
reiterated. There is no particular moment in a man's life at the present
time, the era of the great middle class, at which he visibly steps from a
plebeian to a patrician standing. And when he has fought and talked the
world into conceding him a recognised position in the upper classes, he
naturally tries to obliterate the fact that he or "his people" were ever of
any other social position, and he hesitates to perpetually date his
elevation to the rank of gentility by obtaining a grant of arms and thereby
admitting that before that date he and his people were plebeian.
Consequently he waits until some circumstance compels an application for a
grant, and the consequence is that he thereby post-dates his actual
technical gentility to a period long subsequent to the recognition by
Society of his position in the upper classes.
Public-domain text, read in full here on John Shaqi.
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