The Nave comprises fourteen semicircular arches, ornamented with billet
and zigzag mouldings, and supported by massive piers. The arches of the
triforium are of similar style to those below. The magnificent roof, the
work of Bishop Lyhart, the rebus of whose name is of frequent occurrence
upon the vault and corbels, is ornamented with 328 historical figures,
curiously carved, in a kind of relievo peculiar to itself, being chiefly
composed of little figures, most exactly put together, said to be the
only work of the kind in existence, being a complete chain of sacred
history, beginning at the tower with the Creation of the World; the
different days of the creation being disposed of in the several figures
in the intersections of the arched work of the roof. The Fall of Man,
Noah’s Ark, and incidents in the lives of the patriarchs, are represented
in the first seven arches; the rest to the west end represent events
narrated in the New Testament. The interior of the nave looks much too
long in proportion to the rest of the pile, and the triforium is out of
keeping in consequence of its heavy circular arches being too high as
compared with those of the tier below, but the piers of the nave, with
the grand arches which they support, are splendid specimens of Norman
work and decoration.
The south transept is Norman work modified by a few innovations, and is
flanked by square turrets, arcaded at the top and terminating in
pinnacles. The north transept is of similar character. The side aisles
are low, and the roof of plain vaulting. The west window is of unusually
large size, and is of the same design, as regards the tracery, with that
in Westminster Hall. This window has been filled in with gorgeously
coloured glass, being designed as a memorial of Bishop Stanley, who was
buried in the middle of the nave.
In the seventh arch of the north side are the remains of a doorway, with
a stone bench, formerly leading into the monks’ preaching yard, now part
of the bishop’s garden. Even after the Reformation, and up to the time
of the great rebellion, sermons were preached here before the Civic
Authorities and the Members of the Cathedral. Between the sixth and
seventh pillars is an unpretending inscription to the memory of the
learned Dr. Prideaux, formerly Dean of Norwich, author of the “Connection
of the Old and New Testaments,” who died November 1st, 1724. The tomb
between the corresponding pillars on the opposite side is that of Miles
Spencer, Chancellor of the Diocese in 1537. Between the seventh and
eighth pillars is the low tomb of Bishop Nykke, who died in 1535. At the
eighth pillar a pulpit formerly stood. Bishop Parkhurst’s tomb stands in
the next space, between the eighth and ninth pillars.
Public-domain text, read in full here on John Shaqi.
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