Constitutional history -- Great Britain; Great Britain -- History -- 1689-1714 -- Sources; Great Britain -- History -- Restoration, 1660-1688 -- Sources
It was about the 10th of September, that my curiosity led, or rather
drove me to go and see this pit again, when there had been near four
hundred people buried in it; and I was not content to see it in the day
time, as I had done before, for then there would have been nothing to
have been seen but the loose earth; for all the bodies that were thrown
in were immediately covered with earth, by those they called the
buriers, which at other times were called bearers; but I resolved to go
in the night, and see some of them thrown in.
There was a strict order to prevent people coming to those pits, and
that was only to prevent infection; but, after some time, that order was
more necessary, for people that were infected, and near their end, and
delirious also, would run to those pits wrapt in blankets, or rugs, and
throw themselves in, and, as they said, bury themselves. I cannot say
that the officers suffered any willingly to lie there; but I have heard,
that in a great pit in Finsbury, in the parish of Cripplegate, it lying
open then to the fields, for it was not then walled about, many came and
threw themselves in, and expired there, before they threw any earth upon
them; and that when they came to bury others, and found them there, they
were quite dead, though not cold.
This may serve a little to describe the dreadful condition of that day,
though it is impossible to say anything that is able to give a true idea
of it to those who did not see it, other than this; that it was indeed,
very, very, very dreadful, and such as no tongue can express.
I got admittance into the churchyard by being acquainted with the sexton
who attended, who, though he did not refuse me at all, yet earnestly
persuaded me not to go: telling me very seriously, for he was a good
religious and sensible man, that it was, indeed, their business and duty
to venture, and to run all hazards, and that in it they might hope to be
preserved; but that I had no apparent call to it but my own curiosity,
which, he said, he believed I would not pretend, was sufficient to
justify my running that hazard. I told him I had been pressed in my mind
to go, and that, perhaps, it might be an instructing sight, that might
not be without its uses. Nay, says the good man, if you will venture
upon that score, Name of God, go in; for, depend upon it, it will be a
sermon to you, it may be, the best that ever you heard in your life. It
is a speaking sight, says he, and has a voice with it, and a loud one,
to call us all to repentance; and with that he opened the door, and
said, Go, if you will.
Public-domain text, read in full here on John Shaqi.
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