A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitutionHewitt, J. N. B. (John Napoleon Brinton)
History
A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitution
Hewitt, J. N. B. (John Napoleon Brinton)
Indians of North America; Iroquois Indians
In the ritual of the installation of chiefs in all the many addresses
and chants and songs, each of the two constituent organic members,
the father and the mother sides, is addressed as a single individual.
In the famous so-called six songs of the mourning and installation
council, which are so dramatically sung by a chief who represents the
dead chief or chiefs to be resurrected, each of the two constituent
persons is addressed, but in the fifth song, the totality, the league
as a unity is addressed as a person, to whom is sung this farewell song
of the departing chief. This is done evidently to secure the departure
of the ghost in peace.
Again, the lamenting cry of “hai′i, hai′i,“ which is so tediously
recurrent in all the chants and songs, but one, of the mourning and
installation council, is employed, it is said, in order to console the
spirits or spirit of the dead. The reason for using this particular cry
is that it is reputed to be that made by spirits when moving from place
to place. But it was believed that should this cry be omitted in the
rituals the displeasure of the departed spirits would be manifested in
an epidemic of diseases affecting the spine and the head.
The duties and obligations of the clan or sisterhood of clans of a
father to the clan of his children were by the founders of the league
made a part of the functions of the male member, or sisterhood of
tribes, in the organic structure of the league. In like manner the
duties and obligations of the clan or sisterhood of clans of a mother
to the clan or sisterhood of clans of the father of the children were
made a part of the functions of the female member, or sisterhood
of tribes, in the organic structure of the league. Thus the two
constituent members of the highest order in the structure of the
league were the female group of two tribes and the male group of three
tribes, respectively representing the mother and the father sides,
the female and male principles, the whole representing the union of
fatherhood and motherhood for the promotion of the life force and
welfare of the community.
Public-domain text, read in full here on John Shaqi.
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