A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitutionHewitt, J. N. B. (John Napoleon Brinton)
History
A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitution
Hewitt, J. N. B. (John Napoleon Brinton)
Indians of North America; Iroquois Indians
The Iroquoian clan is an intratribal exogamic body of uterine kin,
real, or such by legal fiction, regimented for the purpose of securing
and promoting their social and political welfare. The clan has a name,
which serves as a class or preferably unit name for its members, and
which is derived usually from some animal or bird or reptile belonging
to the habitat of the ancestors of this body of kin, or to its
customary tutelary genius. The lineal descent of blood, the inheritance
of property, both personal and common, and the hereditary right of
eligibility to public office and trust are traced in the clan through
the female line attained through the action and interaction of its
constitutive units—the ohwachira (the uterine families).
The Iroquoian clan is constituted organically of one or more ohwachira;
its chief or chieftains came to it through its constituent ohwachira
which may have possessed such officers. A large number of the
characteristics of the ohwachira may be predicated of the clan, for the
reason that the ohwachira gave up for administration to this larger
grouping a number of their functions. So that a clear knowledge of the
ohwachira is first needed to understand what a clan is.
The following summary of the characteristic rights and privileges of
an Iroquoian clan may be enlightening: (1) The right to a distinctive
name, which an invariable custom derives from some animal, bird, or
reptile, characteristic of the habitat, which may have been regarded
as a guardian genius or protecting deity. (2) Representation by one
or more chiefs in the tribal council. (3) An equitable share in the
communal property of the tribe. (4) The right and obligation to have
its nominations for chief and subchief of the clan confirmed and
installed by officers of the tribal council in earlier times, but since
the institution of the league, by officers of the federal council. (5)
The right to the protection of the tribe of which it is a constituent
member. (6) The right of the titles of the chiefships and subchiefships
hereditary in its ohwachira(s). (7) The right to certain songs, chants,
dances, and religious observances. (8) The right of its men or women,
or both together, to meet in council. (9) The right to the use of
certain names of persons, which are given to its members. (10) The
right to adopt aliens through the action of a constituent ohwachira.
(11) The right of its members to a common burial ground. (12) The right
of the mothers of constituent ohwachira(s), in which such official
titles are inherent, to nominate candidates for chief and subchief;
some clans have more than one of each class of chiefs. (13) The right
of these same mothers to take the prescribed steps for impeaching and
deposing their chiefs and subchiefs. (14) The right to share in the
religious rites, ceremonies, and public festivals of the tribe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account