A Contribution to the Critique of Political Economy — John Shaqi
A Contribution to the Critique of Political EconomyMarx, Karl
Philosophy
A Contribution to the Critique of Political Economy
Marx, Karl
Economics; Marxian economics
While the single commodity appeared from the standpoint of use-value as
something independent, as exchange value it was regarded first of all
in its relation to all other commodities. This relation was, however,
merely theoretical, imaginary. It becomes real only in the process of
exchange. On the other hand, a commodity _is_ an exchange value in so
far as a certain quantity of labor-time has been expended on it, and
it consequently represents _materialized labor-time_. But of itself it
is only materialized individual labor-time of a particular kind, and
not _universal_ labor-time. Therefore, it _is not_ directly an exchange
value, but must first _become_ such. First of all, it is an embodiment
of universal labor-time only in so far as it represents labor-time
applied to a definite useful purpose, i. e., when it represents a
use-value. This was the material condition under which alone labor-time
contained in commodities was regarded as universal social labor.
Thus, while a commodity can become a use-value only after it has been
realized as an exchange value, it can, on the other hand, be realized
as an exchange value only if it proves to be a use-value in the process
of alienation.
A commodity can be alienated as a use-value only to one whom it
serves as a use-value, i. e., as a means of satisfying a certain
want. On the other hand, it is exchanged for another commodity, or,
if we put ourselves on the side of the owner of the other commodity,
it, too, can be alienated, i. e., be realized, only if brought in
contact with that particular want of which it is the object. In the
universal exchange of commodities as _use-values_ the basis for
their mutual relations is in their material difference as distinct
objects which satisfy different wants by their specific properties.
But as mere use-values, they are indifferent to each other, and
are incommensurable. As use-values they can be exchanged only with
reference to certain wants. They are exchangeable only as equivalents,
and they are equivalents only as equal quantities of materialized
labor-time, so that all regard to their natural properties as
use-values and therefore to the relation of the commodities to
particular wants is eliminated. On the contrary, a commodity is
realized as an exchange value by replacing as an equivalent any
definite quantity of any other commodity, regardless of whether it
is a use-value for the owner of the other commodity or not. But to
the owner of the other commodity it is a commodity only in so far
as it is a use-value to him, and it becomes an exchange value to
its owner only in so far as it is a commodity to that other person.
Thus, the same relation appears as a proportion between commodities
as magnitudes of the same denomination, but differing qualitatively;
or, as an expression of their equivalence as embodiments of universal
labor-time, and, at the same time, as a relation of qualitatively
different objects, of use-values intended for the satisfaction of
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