A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
The patriotism of pride is not loath to meet its adversary upon the
field of honor. When nations have a lively sense of power and prestige,
a situation is created which furnishes admirable fuel for trouble.
For insecure pride will induce fear, and fearful pride will allow no
nation to do other than to resent insults, real or supposed, promptly
and bitterly. Material interests need not clash in order that a war be
provoked. If the patriot says to himself that the country’s honor has
been assailed, the fight is on, no matter what the insult may consist
in; it may have to do with only a matter of mere punctilio. An insult
has been offered, and injured pride does not enjoy itself until it
reaps revenge. Of course the crime is that the insult is a public one.
“The act that, more certainly than any other, provokes vengeful emotion
is the public insult, which, if not immediately resented, lowers one
in the eyes of one’s fellows. Such an insult calls out one’s positive
self-feeling, with its impulse to assert oneself and to make good one’s
value and power in the public eye.”[26]
But it does not happen that any one country is allowed to assert
itself without opposition. Others will follow the example, attempt to
assert themselves, and make good their prestige. What then happens
is that there is a race for power, and patriotism becomes a spirit
of rivalry or emulation.[27] The fact is that what most of us desire
is not only well-being but prestige, not only the _Good_, but the
_Better_ or the _Best_. Athletic contests are invested with such great
interest not only because they may be good games, but because they
are _contests_, contests perhaps between traditional rivals, or are
for the championship of this, that, or the other. It is likewise with
countries. National welfare is viewed at the present time very largely
as a competitive success. And affairs have come to such a condition
that no one country dares to let up in its vigilance in the universal
competition. Individually it is helpless. If it relaxes, its competitor
will monopolize all the advantages, its own prestige will be lowered,
and it will be inviting aggression in which it will be preyed upon.
There doesn’t seem to be much help for the situation except in the
concerted action of nations. But in the meanwhile the struggle goes on,
and patriots throw themselves into the spirit of it with abandon.
It should be said that it is not inevitable that the impulse of rivalry
should issue exclusively in destructive conflict. One does not need to
destroy his competitor in order that he himself should be benefited,
and in fact enlightened competition does desire the preservation and
welfare of the competitors. One way in which the emulative impulse
differs from the combative impulse, for instance, is just this, that it
does seek to preserve a defeated competitor. The possibility is, then,
that patriotism may be sublimated into a higher and more innocent form
of rivalry than what we have at present.
Public-domain text, read in full here on John Shaqi.
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