A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
Along with the newspapers as habituators of patriotism go also less
ephemeral kinds of literature. “The Man Without a Country,”[38] for
instance, has a definite patriotic purpose. And patriotic orations,
songs, and poetry have the same purpose. Sometimes these compositions
are not jingoistic, but very often they are. Wordsworth’s poetry,
for instance, is of the nonjingoistic character; it is strongly
marked by love of the soil. But Wordsworth was of unusually broad
sympathies, and his is not the kind of poetry usually made use of in
teaching patriotism. J. M. Robertson has written an essay in which he
called attention to the proclivity of poets to write in a jingoistic
strain.[39] Virgil, himself a man of broad sympathies, wrote the Æneid
at the request of Augustus, whose empire-building purposes needed an
epic after the model of Homer about the founding of Rome.
An important habituator of patriotism in the training of the young is
the public school system. The public schools are almost always used
by those who have them in charge for the maintenance of the existing
order. But the “existing order” quite regularly means the political
one, and hence the road is opened for the teaching of patriotism.
Prussia seems to be an extreme case of the deliberate use of the
schools for pushing the pet programs of the politically favored
classes. “In Prussia the avowed use of the schools, not for the spread
of truth but for the ‘War against social-democracy’ may be in part
responsible for that absence of Love between members of different
classes, that class-war of which the growth of social-democracy is only
one symptom.”[40] Prussia also exhibits a peculiarly active brand
of patriotism. It has been commonly assumed in the United States
that education will make for democracy but it is not necessarily so.
Education, instead of being aimed at freeing and developing the mind,
may be aimed only at regimentation in a certain system of ideas. The
fact of the business is that as a rule it is so aimed, even where there
is no such clear and persistent purpose as there is in Prussia; it
is all too easy to fall into the rut of doing the same old things in
the same old way. It is simply easier to inculcate the same old ideas
than it is to teach the ever-varying young idea how to shoot. And what
education turns out under such methods is not free and independent
thinkers, but a habituated uniform product. “School education, unless
it is regulated by the best knowledge and good sense, will produce
men and women who are all of one pattern, as if turned in a lathe....
Any institution which runs for years in the same hands will produce
a type.... In the continental schools and barracks, in newspapers,
books, etc., what is developed by education is dynastic sentiment,
national sentiment, soldierly sentiment.”[41] And so the schools are
used for the maintenance of patriotism,--patriotism which only too
often is narrow and militaristic. An example of the better kind of
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