A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
Patriotism is devotion to a cause, and the cause is one’s own. The
patriot has made it his by his own choice. It is a part of himself.
Royce in speaking of patriotic loyalty says: “This plan of the patriot
has two features: (1) It is through and through a social plan, obedient
to the general will of one’s country, submissive; (2) it is through
and through an exaltation of the self, of the inner man, who now feels
glorified through his sacrifice, dignified in his self-surrender, glad
to be his country’s servant and martyr,--yet sure that through this
very readiness for self-destruction he wins the rank of hero.”[100]
The call of _war_ is not only a call to sacrifice, but also a call to
self-expression. Royce continues: “This war-spirit, for the time at
least, makes self-sacrifice seem to be self-expression, makes obedience
to the country’s call seem to be the proudest sort of display of one’s
own powers. Honor now means submission, and to obey means to have one’s
way. Power and service are at one. Conformity is no longer opposed to
having one’s own will. One has no will but that of the country.”[101]
Patriotism in this character simplifies the problem of duty. It
provides a cause into which one can throw himself with all his heart,
avoid the conflict of a divided mind, and it is able to do all this
for a man for the reason that the cause is his own. It makes a joy out
of a duty. An expression of the joy that comes to one in the service
of his country’s cause is to be found in the words supposed to have
been uttered by Epaminondas when he was dying upon the battlefield.
Zimmermann cites the incident: “Epaminondas, the Theban, when lying
on the ground mortally wounded with a spear at the battle of Leuctra,
all that troubled him was the event of the battle, and what was to
become of his arms; but on his shield being held up to him, and with
assurances that the day had gone for the Theban side, he said to the
bystanders with a cheerful countenance, ‘Let not this day, friends, be
considered as the end of my life, but as the beginning of my happiness
and the consummation of my glory. I have the satisfaction of leaving
my country victorious, haughty Sparta humbled, and Greece freed.’
Then drawing the spear out of his breast, he expired.”[102] Even if
Epaminondas did not express any such dramatic sentiment, it was a
common enough experience among mankind to be the subject of a credible
bit of fiction. The joy was in the fact that the cause had triumphed, a
cause that he had made his own. The patriot identifies himself with his
country; in it he sees himself; and he shares its sorrows and successes.
Public-domain text, read in full here on John Shaqi.
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