A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918 — John Shaqi
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
“One’s own” includes the people of his group, _i. e._, the people who
are most like himself. These people share many things in common with
himself. They have similar habits and customs, and all this conduces to
render them one’s own. “One’s own” also includes the soil. It is that
which is beneath one’s very feet; it sustains one; it nourishes one.
Furthermore, one knows it as he cannot know any strange land, and as no
stranger can know his land. He lives in it throughout the whole year,
and knows it intimately in all its peculiarities and changing moods.
Consequently, his patriotism has in it a love of the “land where his
fathers died.” Virgil understood the meaning of this love of the soil.
He himself felt it keenly, and because of it refused to accept the old
home estate of a Roman sent into exile. It was characteristic that he
made Æneas lament Troy even when he was going out to establish Rome
itself. It was because of this understanding, in part at least, that he
was led to urge the Romans to get back to the soil, realizing that from
a love of _the soil_ to a love of _our soil_ is but a step.[11]
However, what one has been used to should not be taken as the only
kind of the patriotism of attachment that there is. If adhesion to
one’s own could not be overcome, loyalty to one’s earliest home would
quite uniformly be stronger than patriotism. But sometimes one begins
to feel that his childhood was spent in cramped quarters, and that
his early opinions were inadequate. The emotion that he may be very
likely to feel under such conditions is not that of affection but
that of contempt and disgust. Quite often when there is a conflict
between loyalty to the nation and loyalty to the community, loyalty to
the nation proves the stronger. Another indication that men are not
inseparably bound to what they have been used to is that they change
their nation, adopt another country, and side with it even against
the country of their birth. Some time ago there appeared in one of
the large newspapers a letter from a naturalized German in which was
this sentence: “Perhaps you would appreciate your American citizenship
better if, like me, you had been born and brought up in Germany.”[12]
Public-domain text, read in full here on John Shaqi.
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