A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
values of civilized life, the embodiment of the general will, and the
federator of human loyalties, throws light upon the phenomenon that
when the state calls the individual every other loyalty must go.
The state seems still to be entitled to its place in the sun. But we
must keep ourselves at the point where we can criticize our political
loyalties. Some states on occasion need reform. The morality of nations
must be criticized. States have grown in response to the needs of human
beings. They must be kept subservient to those needs. The state is not
divine. There is no divine right of kings, and there is no divine right
of states, except as these institutions meet the real needs of real
human beings. The state has justified its existence, but that doesn’t
mean that the existence of any particular kind of state is justified.
In other words, patriotism seems to be necessitated by the fundamental
order of reality. Its existence is justified. Patriotism is essentially
a fundamental human good. But that fact doesn’t justify all that is
found in patriotism. Consequently, the problem is not only to evaluate
patriotism as an essential ideal, but also to criticize the faults and
virtues of its different forms. Something of that criticism will be the
effort of the concluding chapter.
CHAPTER X
THE ETHICAL VALUE OF PATRIOTISM IN THE CONCRETE
Patriotism serves a necessary purpose, and is therefore a fundamental
human good. In some form it is existentially necessary. The problem of
patriotism now becomes, then, “What is its form to be?” For patriotism
as it actually appears in persons and nations is not all good. It may
be, as an individual possession, morally colorless. There are barnacles
attached to the ship of state. Zimmermann made a keen remark when he
said, “The love of one’s country, however extolled, is, in many cases,
no more than the love of an ass for its stall.”[189] It may be either
noble or narrow. There is a higher and lower patriotism. It depends
on how it expresses itself. Before the ethical value of nationalistic
loyalty can be fully determined it must be looked at in its concrete
forms. The varying motives and effects of patriotism must be considered.
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