A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
10 & 11. Maria neither a slave nor a concubine 207
12. Maria had no son 209
13. The story of Maria and Haphsa a spurious one 211
14. The affair not noticed in the early biographies 212
15. Sir W. Muir's authority not valid _ib._
16. The best commentators and traditionalists refute the story 214
17. The story not accredited by the Koran _ib._
18. The story when fabricated _ib._
19. Zeinab's case 215
20. The story a spurious one 216
21. Sir W. Muir's conjectures not justified 217
22. A wrong translation of Sir W. Muir 219
23. In Zeinab's case no exceptional privilege was secured 220
24. The false story traced to _Mukatil_ _ib._
25. _Katadas_ conjectural interpretation not warranted 222
26. Other conjectures 223
APPENDIX C.
I.--The verses of the Koran referring to the persecution of
the Koreish at Mecca 225
II.--The verses of the Koran referring to the aggressions of
the Koreish at Medina as well as those of the inhabitants
thereof _ib._
III.--The verses of the Koran alluding to the wars of defence
against the Koreish and Arabs, &c., with several references
to their aggressions _ib._
IV.--The verses of the Koran alluding to the various battles 226
INTRODUCTION.
[Sidenote: Object of the book.]
1. In publishing this work, my chief object is to remove the general and
erroneous impression from the minds of European and Christian writers
regarding Islam, that Mohammad waged wars of conquest, extirpation, as
well as of proselytizing against the Koreish, other Arab tribes, the
Jews, and Christians;[1] that he held the Koran in one hand and the
scimitar in the other, and compelled people to believe in his mission. I
have endeavoured in this book, I believe on sufficient grounds, to show
that neither the wars of Mohammad were offensive, nor did he in any way
use force or compulsion in the matter of belief.
[Footnote 1: "He now occupied a position where he might become the agent
for executing the divine sentence, and at the same time triumphantly
impose the true religion on those who had rejected it." The Life of
Mahomet, by Sir W. Muir, page 211. London, 1877. (New Edition.)
Public-domain text, read in full here on John Shaqi.
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