A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
4. But as the people amongst whom the Prophet and his fugitive Moslems
now sojourned had only pledged to defend them at Medina, the flying
Mohammadans could not take up arms against their aggressors, the
Koreish, to defend their rights of religious liberty and citizenship,
much less of taking arms to compel the non-believers to believe in
Moslem faith, and so they preferred to live in peace at Medina, and
enjoy the blessings of their new religion without any disturbance from
without, if possible.
[Sidenote: Moslems otherwise engaged at Medina had no intention of
suffering the horrors of war by taking the initiative.]
[Sidenote: But were in imminent danger from the enemy.]
5. In fact, the Moslems, after suffering so long such heavy persecutions
at Mecca, had at length got an asylum of peace at Medina, where they had
very little desire left to entertain any idea of commencing hostilities
or undergoing once more the horrors of war, and were too glad to live in
peace after their last escape. The people of Medina had only agreed to
defend the Prophet from attack, not to join him in any aggressive steps
towards the Koreish. The attention of Mohammad and his followers who had
fled with him was mainly occupied in preaching and teaching the tenets
of Islam, in establishing a fraternity between the refugees and the
citizens, in building a house for prayer, in providing houses for
refugees, in contracting treaties of neutrality with the Jews of Medina
and other surrounding tribes, Bani Zamra (a tribe connected with Mecca)
and also with Bani Mudlij (a tribe of Kinana related to the Koreish), in
anticipation of the impending danger[2] from the Koreish, who had
pursued them on the similar occasions before, and in organizing, above
all these, some of the religious and civil institutions for the
Moslems, who were now fast assuming the position of an independent
society or commonwealth. Under such circumstances, it was next to
impossible for Mohammad or his adherents to think of anything like an
offensive war with their inveterate foes, or to take up arms for
proselytizing purposes.
[Footnote 2: See Sura XXIV, verse 54.]
[Sidenote: The Koreish first attacked the Moslems at Medina. They could
not forbear the escape of the Moslems.]
Public-domain text, read in full here on John Shaqi.
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