A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
9. All commentators, paraphrasts, and jurisconsults admit that the
primary and original signification of the words "_Jahad_" and "_Jihad_"
is power, ability, and toil, and that its use, as making wars or
crusades, is conventional and figurative. Ibn Attiah says regarding
verse 69, Chapter XXIX, that it is Meccan, and was revealed before the
enjoining of the _Orfee_ or conventional _Jihad_ (_vide_ Fat-hul bayan
fi maquasidil Koran, Vol. II, page 517, by Siddik Hussan). Khateeb
Koostlane, in his _Irshadussari_, a paraphrase of Bokhari, says that
"_Jihad_ is derived from _Jahd_, which means toil and labour, or from
_Johd_, which means power. And in technical language it means fighting
with infidels to assist Islam" (Vol. V, page 26). Mohammad Allauddin Al
Haskafi (died 1088 A.H.), the author of Dur-ral-Mukhtar, a commentary on
Tanviral Absar, by Sheikh Mohammad Al Tamartashi (died 1004), says in
the chapter on _Jihad_, that "in the classical language it is the
infinitive noun of _Jahada fi Sabil-Allah_, and in the language of the
law it means inviting the infidels to the true faith and fighting with
him who does not accept it." And Ibn Abidin Shami, in his annotation on
the above work, says:
"The infinitive noun of _Jahada_ means to do one's utmost, and that
it is general, and includes any person who supports all that is
reasonable and forbids what is wrong."
[Sidenote: When the word Jihad was diverted from its original
signification to its figurative meaning of waging religious war?]
10. It is admitted by all lexicologists, commentators, and jurisconsults
that _Jihad_ in classical Arabic means to labour, strive earnestly, and
that the change of its meaning or the technical signification occurred
only in the post-classical period, _i.e._, long after the publication
of the Koran. It is obviously improper, therefore, to apply the
post-classical meaning of the word where it occurs in the Koran. This
fact is further admitted by all the Mohammadan commentators and English
translators of the Koran, who render the word in its original and
literal meaning in all the Meccan and in the early Medinite Suras or
Chapters of the Koran.[328]
It is only in a few of the latest chapters of the Koran published at
later dates at Medina, that they (the commentators and translators)
deviate from the original meaning, and prefer the subsequent unclassical
and technical signification of waging war or crusade.
[Sidenote: All verses of the Koran containing the word Jihad and its
derivation quoted and explained.]
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