A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
124. "Believers wage war against such of the unbelievers as are
your neighbours, and let them assuredly find rigour in you, and
know that God is with those who fear him."--_Sura IX._
Mohammad returned without any war, and there was no occasion to carry
out the injunctions contained in these verses.
Mohammad had taken great pains, according to the severity of the
impending danger, to induce the Moslems to go to war in their own
defence. But as the season was hot, and the journey a long one, some of
them were very backward in doing so.
There is a very violent denunciation against those who on various false
pretences held back on the occasion.
[Footnote 19: The Jews of Macna Azruh and Jabra, and the Christian
Chiefs of Ayla and Duma.]
[Sidenote: Number of the wars of Mohammad.]
14. The above sketch of the hostilities will show that there were only
five battles in which actual fighting took place. The biographers of
Mohammad and the narrators of his campaigns are too lax in enumerating
the expeditions led by Mohammad. They have noted down the names and
accounts of various expeditions without having due regard to a rational
criticism, or without being bound by the stringent laws of the technical
requirements of traditionary evidence. Consequently, they give us
romances of the expeditions without specifying which of them are true
and which fictitious. There are many expeditions enumerated by the
biographers[20] which have, in fact, no trustworthy evidence for their
support; some are altogether without foundation, and some of them are
wrongly termed as expeditions for warring purposes. _Ghazavat_ is
wrongly understood by European writers as meaning "plundering
expeditions." Deputations to conclude friendly treaties, missions to
teach Islam, embassies to foreign chiefs, mercantile expeditions,
pilgrims' processions, parties sent to disperse or chastise a band of
robbers, or to watch the movements of an enemy, spies sent to bring
information, and forces dispatched or led to fight with or check an
enemy are all called "_Ghazavat_" (expeditions,) "_Saraya_" and "_Baus_"
(enterprises and despatches). Thus the number of Mohammad's expeditions
has been unduly exaggerated, first by biographers, who noted down every
expedition or warlike enterprise reported in the several authentic and
unauthentic traditions long after their occurrences, and did not at all
trouble their heads by criticising them; and secondly by giving all
missions, deputations, embassies, pilgrims' journies, and mercantile
enterprises under the category of "_Ghazavat_" and "_Saraya_," lately
construed by European writers as "plundering expeditions," or "a
despatch of body of men with hostile intents." The biographers, both
Arabian and European, have gone so far as to assert that there were 27
expeditions led by Mohammad in person, and 74 others headed by persons
nominated by himself, making in all 101. This number is given by Ibn Sad
Katib Wakidi (vide _Kustalani_, Vol.
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