A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885 — John Shaqi
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
[Footnote 60: The Bani Asad ibn Khozeima were a powerful tribe residing
near the hill of Katan in Najd. They were of the Moaddite tribe of the
Meccan stock. Tuleiba, their chief, had assembled a force of cavalry and
rapid camel-drivers to make a raid upon Medina in A.H. 4. They were
dispersed by the Moslems. In the next year they joined the Koreish in
the siege of Medina.]
[Sidenote: Surrender of Mecca. A.H., 8.]
27. The position of Islam at Mecca was greatly strengthened since the
truce in A.H. 6, by increase in the number of Moslems, influential and
leading, as well as of persons of minor note and importance there,
consequently the advocates of Islam, peace and compromise were growing
in number and confidence. Among the idolatrous Koreish there were no
chiefs of marked ability or commanding influence left at Mecca; almost
all of them had gone over to the cause of Islam. In the meantime the
infraction of the terms of the truce by the Bani Bakr and Koreish caused
the surrender of Mecca without bloodshed.
[Sidenote: The Meccans not compelled to believe.]
28. Though Mecca had surrendered, all its inhabitants had not already
become converts to Islam. Mohammad did not take any compulsory means to
convert the people: "Although the city had cheerfully accepted his
supremacy," writes Sir W. Muir, "all its inhabitants had not yet
embraced the new religion, or formally acknowledged his prophetical
claim. Perhaps he intended to follow the course he had pursued at Medina
and leave the conversion of the people to be gradually accomplished
without compulsion."[61]
[Footnote 61: The Life of Mahomet, by Sir W. Muir, Vol. IV, page 136.
Those who had newly joined the Moslem Camp at Mecca to repel the
threatening gathering of Hawazin, and those of them who preferred
submission to the authority of Mohammad, are called by Sir W. Muir "his
new converts." (IV., 149). But in fact they were not called believers.
They are called simply _Muallafa Qolubohum_ in the Koran (IX., 60) which
means whose hearts are to be won over.]
[Sidenote: The wholesale conversion of the remaining tribes in A.H., 9
& 10.]
Public-domain text, read in full here on John Shaqi.
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