[Footnote 3: Hegel's _Smaller Logic_, translated by Wallace, second edition, page 198.] {40} CHAPTER IV THE ELEATICS The Eleatics are so called because the seat of their school was at Elea, a town in South Italy, and Parmenides and Zeno, the two chief representatives of the school, were both citizens of Elea. So far we have been dealing with crude systems of thought in which only the germs of philosophic thinking can be dimly discerned. Now, however, with the Eleatics we step out definitely for the first time upon the platform of philosophy. Eleaticism is the first true philosophy. In it there emerges the first factor of the truth, however poor, meagre, and inadequate. For philosophy is not, as many persons suppose, simply a collection of freak speculations, which we may study in historical order, but at the end of which, God alone knows which we ought to believe. On the contrary, the history of philosophy presents a definite line of evolution. The truth unfolds itself gradually in time. Xenophanes The reputed founder of the Eleatic School was Xenophanes. It is, however, doubtful whether Xenophanes ever went to Elea. Moreover, he belongs more properly {41} to the history of religion than to the history of philosophy. The real creator of the Eleatic School was Parmenides. But Parmenides seized upon certain germs of thought latent in Xenophanes and transmuted them into philosophic principles. We have, therefore, in the first instance, to say something of Xenophanes. He was born about the year 576 B.C., at Colophon in Ionia. His long life was spent in wandering up and down the cities of Hellas, as a poet and minstrel, singing songs at banquets and festivals. Whether, as sometimes stated; he finally settled at Elea is a matter of doubt, but we know definitely that at the advanced age of ninety-two he was still wandering about Greece. His philosophy, such as it is, is expressed in poems. He did not, however, write philosophical poems, but rather elegies and satires upon various subjects, only incidentally expressing his religious views therein. Fragments of these poems have come down to us.