A critical history of Greek philosophy — John Shaqi
A critical history of Greek philosophyStace, W. T. (Walter Terence)
Philosophy
A critical history of Greek philosophy
Stace, W. T. (Walter Terence)
Philosophy, Ancient
If we now look back upon the road on which we have travelled from the
beginning of Greek philosophy, we shall be able to characterize the
direction in which we have been moving. The earliest Greek
philosophers, the Ionics, propounded the question, "what is the
ultimate principle of things?" and answered it by declaring that the
first principle of things is matter. The second Greek School, the
Pythagoreans, answered the same question by declaring numbers to be
the first principle. The third school, the Eleatics, answered the
question by asserting that the first principle of things is Being.
{62} Now the universe, as we know it, is both quantitative and
qualitative. Quantity and quality are characteristics of every
sense-object. These are not, indeed, the only characteristics of the
world, but they are the only characteristics which have so far come to
light. Now the position of the Ionics was that the ultimate reality is
both quantitative and qualitative, that is to say, it is matter, for
matter is just what has both quantity and quality. The Pythagoreans
abstracted from the quality of things. They stripped off the
qualitative aspect from things, and were accordingly left with only
quantity as ultimate reality. Quantity is the same as number. Hence
the Pythagorean position that the world is made of numbers. The
Eleatic philosophy, proceeding one step further in the same direction,
abstracted from quantity as well as quality. Whereas the Pythagoreans
had denied the qualitative aspect of things, leaving themselves only
with the quantitative, the Eleatics denied both quantity and quality,
for in denying multiplicity they denied quantity. Therefore they are
left with the total abstraction of mere Being which has in it neither
dividedness (quantity), nor positive character (quality). The rise
from the Ionic to the Eleatic philosophy is therefore essentially a
rise from sensuous to pure thinking. The Eleatic Being is a pure
abstract thought. The position of the Pythagoreans on the other hand
is that of semi-sensuous thought. They form the stepping-stone from
the Ionics to the Eleatics.
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