The uses, or the misuses, of the word would seem to be twofold: first,
as an accessory of abuse, and secondly, as an accessory of geniality. In
some instances the two qualities are blended. Thus the knights of the
road who stopped coaches and filched purses on the heath of Newmarket or
Hounslow usually rode off "damning" their victims and advising them to
sue the hundred for the injury. Whereat it was customary to remark, in
the joking spirit of the age, that the villains showed themselves true
men of the law by taking their fee before they gave their advice.
Everyone who remembers the eleventh canto of Don Juan will recollect the
pugilistic conflict that took place upon that hero's first arrival at
the outskirts of London, a shower of blackguard oaths taking a
conspicuous part in the encounter. Juan, weary with travel, has arrived
at Shooter's Hill. He is meditating upon the vastness of the city
stretched in panorama at his feet. Suddenly his studious occupation is
interrupted by the onset of a gang of footpads. In the confusion that
ensues, his ignorance of the language places him at a momentary
disadvantage. The only English word he is acquainted with being, as he
phrases it, "their shibboleth, 'Goddamn.'" Even this Juan innocently
imagines to be a form of salutation, a sort of God-be-with-you, a
misconception which the poet professes to think not unnatural--
"... for half English as I am
(To my misfortune) never can I say
I heard them wish 'God with you,' save that way."
No stanza of the poem is more replete than this with a vein of painfully
sarcastic drollery. The insular failing is elsewhere frequently
displayed by the poet in the trying light cast from a misanthrope
genius.
But perhaps the severest hit, and not the less severe because tempered
with banter and good humour, is that which has been directed from the
pen of Beaumarchais.[10] "Diable! c'est une belle langue que l'anglais;
il en faut peu pour aller loin; avec Goddam en Angleterre on ne manque
de rien ... les Anglais a la verite, ajoutent par-ci par-la, quelques
autres mots en conversant; mais il est bien aise de voir que Goddam est
le fond de la langue."
The highest point of wit in this direction must be supposed to have been
reached when Evariste Parny, a poet of no mean celebrity, produced his
"Goddam! poeme en quatre chants, par un French-dog." This was in the
year XII. or, as we now should prefer to call it, 1804.
Public-domain text, read in full here on John Shaqi.
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