It is true that in a scarce work we find it is recorded that the
expression originated with Richard III., but this is easily confuted by
the examples we have given. The 'Comedy of Errors' contains one isolated
allusion to it:--"_God damn me!_ that's as much as to say, God make me a
light wench." Here the term is dearly interpolated as a kind of
newly-coined catchword. We suspect that the true era of the oath being
absorbed into common speech is indicated by a passage in the epigrams of
Sir John Harrington. This work, which appeared in 1613, is much
concerned at the abusive element that had at that time entered into
English conversation. No longer, says Sir John, do men swear devoutly
by the cross and mass, or by such innocent oaths as the pyx or the
mousefoot. Now they invite damnation as their pledge of sincerity.
"Goddamn-me," he repines, had then become the customary oath. This
appears to us to be the first intimation of the fact that we find in
English literature.[14]
Neither was amusement neglected to be created out of this new
word-sally. In one of the comedies which throw so much light upon the
manners of the time, a piece called 'Amends for Ladies,' from the pen of
Nat Field, we are introduced among a so-called society of roarers. The
experiment had been already tried by Thomas Middleton, who, in his
'Faire Quarrel,' had initiated his audience into the exercises of a
pretended roaring-school. The notion was simply that the young idlers
about town met together to acquire perfection in the arts of bombast and
exaggeration. In the former production, a Lord Feesimple is supposed to
be enjoying the coveted distinction of being drilled into becoming a
roarer. As was usual in these performances, the characters pass from one
insolence to another, until at last swords are drawn and general uproar
prevails. But what upon the present occasion has given rise to the
misunderstanding, is the unlucky assumption by Feesimple of one of the
roysterers' private and particular oaths. In an ill-omened moment he has
presumed to exclaim, "Damn me!" whereupon a certain Tearchaps who has
been noticeable through the play as the improprietor of the term, very
loudly objects--"Use your own words, damn me is mine; I am known by it
all the town o'er. D'ye hear?"
Feesimple, although disposed to contest the other's title, is happily
brought to order by the timely interference of one Welltried, whose
knowledge of such matters enables him to bear out the truth of the
assertion. This play, produced in 1618 and acted upon the stage of the
Blackfriars, tallies in substance with Harrington's verses produced in
the earlier year.
Public-domain text, read in full here on John Shaqi.
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