The danger is so easily incurred by even right-thinking men, that
Addison enjoins perfect abstinence from the passing mention of the name
of the Deity, instancing the Jewish prohibition which forbad its use
even in professedly religious discourses. And in this point of
veneration, we shall find the practice of Judaea to have been more
precise than anything that is recorded of a nation. Apart from the high
deliberative swearing that was so severely visited by the Mosaic law,
the use of most unmeaning and flippant particles was met with signal
retribution. The man who standing in the Syrian market-place made
mention of the holy name in reference to the common incidents of the
day--to the lusciousness of the melons, the knavery of the merchants--a
mere impatient whisper, perhaps, in all the hubbub of the fair, was
instantly deprived of civil rights. He had lost all power of intercourse
or conversation. He could not appear at a feast of three or a
congregation of ten; he could not mourn for a brother or bury a child.
The sentence was only removed after thirty days of expiation.
In the 'Spectator' of May 6th, in the same year, he recounts an
experiment supposed to have been successfully practised in a company of
hardened swearers. A host is presented as having invited to his table as
many of his friends as were conspicuous for their proficiency in
swearing. He takes the precaution to station a shorthand writer in a
concealed part of the room. The repast, as may be supposed, was rendered
terrific by the unceasing clatter of oaths, but as soon as it had ended,
the Amphytrion ushered in the scribe, who proceeded to read aloud the
faithful report he had taken down. The writer, it would seem, had filled
many sheets with this animated conversation, but this was found to be so
interspersed with swearing redundancies that the whole might have been
summarised in a single page. The perusal of the document, we are
informed, so far brought conviction to the minds of the swearers, that
they forthwith began to work with a will to amend their lives and their
vocabulary.
Public-domain text, read in full here on John Shaqi.
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