The indignation of our essayist is without doubt most powerfully aroused
at the inadvertent use that was made of the sacred name. "What can we
think," he exclaims, "of those who make use of so tremendous a name in
the ordinary expressions of their anger, mirth, and most impertinent
passions? of those that admit it into the most familiar questions and
assertions, ludicrous phrases and works of humour?" And then, as if
recollecting that gentlemanly example was the one rule to which the
squires and politicians at Button's or the Kitcat would most readily
submit, he instances a person of position, who, during a long life, was
never known to omit a gesture of reverence at the mention of the Deity.
It is a noticeable point in the gossiping moralist that he always
carefully guards himself from passing upon his readers the affront, for
such it would have been esteemed, of directing their attention to the
qualities of persons in a presumably lesser position than themselves.
On the whole Mr. Spectator has perhaps done wisely in humouring as well
as reprobating. The temper of the times required something less
ponderous than the invective of the older school of moralists, and this
was the very want that a man of Addison's temperament was best able to
supply. The confidence reposed in his readers was not misplaced. The
banter and the satire of these graceful essays are acknowledged to be
reflected in the mended morality of the whole body of subsequent
literature.
If we mistake not, there is the same improvement soon to be witnessed in
every department, in the national life of the nation as well as the
private life of the citizen. In part attributable to the politic sway of
the Walpole government, in part to the tincture of politeness and good
breeding that these polished penmen had striven to disseminate, there
is, for a time at least, a marked absence of rancour and strife of
tongues.
The fires of the Puritan faction had smouldered out; those of the
Jacobite frenzy had hardly had time to rekindle. That spirit of minute
controversy which had never ceased to divide both court and city since
the days of Martin Mar-prelate was at length at rest. In this somewhat
remarkable lull we find very little giving or taking of abuse. So far as
social records are a guide, there seems even to be a calm in the usual
tempest of swearing.
Public-domain text, read in full here on John Shaqi.
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