It was taking the name of swearing itself in vain. It
substituted for any closer argument the incisive logic of ridicule.
It occurs to us to notice that Shakespeare, who was certainly alive to
the hidden springs of swearing, has conceived the notion of winging much
the same folly with a precisely similar shaft. It had been the fashion
among the gay Ephesians of Eastcheap, during Elizabeth's reign, to swear
by their honour. "Where learnt you that oath, fool?" asks Rosalind. "Of
a certain knight," returns Touchstone, "who swore by his honour they
were good pancakes."
With these examples of compromise before us, it becomes almost a matter
for regret that there should remain so large a body of protectionists
whose resentment at anything savouring of an oath is perhaps one of the
surest means of perpetuating swearing. Among the severest codes devised
to check the progress of the vice was that designed by the Puritan
settlers in Connecticut and Rhode Island. These Blue Laws, as they were
called, aimed at establishing an almost theocratic form of government.
Adopting the polity of Great Britain as a standpoint, these enactments
went considerably further and sought to remodel that system upon the
basis of the severest of Jewish ordinances. Among offences to which the
Puritan mind would seem to have been especially averse are to be
numbered those of swearing and tobacco-smoking. In the case of the
latter, however, retribution was only visited upon the after-generation
of smokers. People who had already acquired the habit were free to
continue in it for the days of their life. In the case of swearing,
needless to say, no such licence was extended, convicted swearers being
liable to be dealt with according to the gravity of the offence. The
penalty seems to have been rated in some instances as low as a fine of
five shillings, and to have amounted in others to the punishment of
death.
Public-domain text, read in full here on John Shaqi.
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