"And ours," said the Pastor, "is Kaempehoi, or Kaempedysse, meaning a fighting man's burial place; the verb to fight is kaempe, and present Danish. It was, however, a custom to bury treasure in secluded places, and to kill a slave at the place that his ghost might guard the treasure. There is a tumulus or barrow between Viborg and Holstebro. It is related that this barrow was formerly always covered with a blue mist, and that a copper kettle full of money was buried there. One night, however, two men dug down to the kettle, and seized it by the handle; but immediately wonderful things happened, with a view of preventing them from taking away the kettle and the money--first, they saw a black dog with a red hot tongue; next, a cock drawing a load of hay; then a carriage with four black horses. The men, however, pursued their occupation without uttering a word. But at last came a man, lame in one foot, halting by, and he said, 'Look, the town is on fire!' The two men looked, and sure enough the town appeared to them to be on fire. One of them uttered an exclamation, and the kettle and the treasure sank in the earth far beyond their reach. There are many of these stories, but the principle inculcated is, that when digging for treasure it must be carried out in perfect silence. You will have observed that a great many of the tumuli you have met with in Denmark have been opened. This has chiefly been done by the hidden-treasure seekers; but it has had one good result, and that is, it has enriched the museums in Denmark, especially that of Northern Antiquities in Copenhagen. You have probably seen the museum in Bergen, Norway. You will have seen precisely the same type of subjects there as in Copenhagen; and in the tumuli in Norway, Sweden, and Denmark, what has been found is, _coeteris paribus_, identical in type." "You said just now that a slave was killed at places where treasure was hidden," said Hardy; "is there much belief in that direction?"