"But have you nothing more definite?" she asked, groping for better
comprehension of his attitude. "Can you not put into some sort of
coherence some one certain thing of the things you feel?"
"I hardly dare. Intuitions can rarely be expressed in terms of
thought. But let me try. We Welses have never known a coward. And
where cowardice is, nothing can endure. It is like building on sand,
or like a vile disease which rots and rots and we know not when it may
break forth."
"But it seems to me that Mr. St. Vincent is the last man in the world
with whom cowardice may be associated. I cannot conceive of him in
that light."
The distress in her face hurt him. "I know nothing against St.
Vincent. There is no evidence to show that he is anything but what he
appears. Still, I cannot help feeling it, in my fallible human way.
Yet there is one thing I have heard, a sordid pot-house brawl in the
Opera House. Mind you, Frona, I say nothing against the brawl or the
place,--men are men, but it is said that he did not act as a man ought
that night."
"But as you say, father, men are men. We would like to have them other
than they are, for the world surely would be better; but we must take
them as they are. Lucile--"
"No, no; you misunderstand. I did not refer to her, but to the fight.
He did not . . . he was cowardly."
"But as you say, it is _said_. He told me about it, not long
afterwards, and I do not think he would have dared had there been
anything--"
"But I do not make it as a charge," Jacob Welse hastily broke in.
"Merely hearsay, and the prejudice of the men would be sufficient to
account for the tale. And it has no bearing, anyway. I should not
have brought it up, for I have known good men funk in my time--buck
fever, as it were. And now let us dismiss it all from our minds. I
merely wished to suggest, and I suppose I have bungled. But understand
this, Frona," turning her face up to his, "understand above all things
and in spite of them, first, last, and always, that you are my
daughter, and that I believe your life is sacredly yours, not mine,
yours to deal with and to make or mar. Your life is yours to live, and
in so far that I influence it you will not have lived your life, nor
would your life have been yours. Nor would you have been a Welse, for
there was never a Welse yet who suffered dictation. They died first,
or went away to pioneer on the edge of things.
Public-domain text, read in full here on John Shaqi.
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